Wydział Teologii / Faculty of Theology
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- ItemA Critical Edition and Philological Analysis of the First Chapter of Deutero-Isaiah (Isa 40) on the Basis of the Coptic Manuscript sa 52 (M 568) in Light of Other Coptic Manuscripts Written in the Sahidic Dialect and the Greek Text of the Septuagint(Wydawnictwo KUL, 2019) Bąk, Tomasz BartłomiejThe article presents a critical edition and philological analysis of the first chapter of Deutero-Isaiah worked out on the basis of the Coptic manuscript sa 52.2 and other manuscripts written in the Sahidic dialect. It consists of several parts: 1) general information on the fragment of codex sa 52 containing the text of Isa 40:2), a list and brief characteristics of the remaining witnesses containing at least some verses of the first chapter of Deutero-Isaiah, 3) a presentation of the Sahidic text of Isa 40:4) its translation into English, 5) tables showing linguistic differences between the text of the LXX and its Coptic rendering, and 6) an explanation of the philological problems of the first chapter of Deutero-Isaiah. Of special attention are undoubtedly verses 6, 7 and 8, occurring only in sa 52.2 and have never been published.
- ItemA Critical Edition and Philological Analysis of the Second Chapter of Deutero-Isaiah (Isa 41) on the Basis of the Coptic Manuscript sa 52 (M 568) in Light of Other Coptic Manuscripts Written in the Sahidic Dialect and the Greek Text of the Septuagint(Wydawnictwo KUL, 2019) Bąk, Tomasz BartłomiejThe paper contains a critical edition and philological analysis of the second chapter of Deutero-Isaiah worked out on the basis of the Coptic manuscript sa 52.2 and other available manuscripts written in the Sahidic dialect. Firstly, it presents general information on the fragment of codex sa 52 containing the text of Isa 41. It is followed by a list of brief characteristics of the remaining witnesses that include at least some verses of the second chapter of Deutero-Isaiah. The most important part is a presentation of the Sahidic text of Isa 41, its translation into English and tables of linguistic differences between the text of the LXX and its Coptic rendering. The last part explains difficult philological questions observed in the Coptic text. The focus will be on Isa 41:11-27 since they appear only in manuscript 52.2 and have not been published so far.
- ItemA Critical Edition and Philological Analysis of the Text of Isa 42:1–44:5 on the Basis of the Coptic Manuscript sa 52 (M 568) and Other Coptic Manuscripts Written in the Sahidic Dialect of Coptic and the Greek Text of the Septuagint(Wydawnictwo KUL, 2020) Bąk, Tomasz BartłomiejThis paper provides a critical edition and philological analysis of Isa 42:1–44:5, which were worked out on the basis of the Coptic manuscript sa 52.2 and other available manuscripts of the Sahidic dialect. The first part presents general information on the fragment of codex sa 52 (M 568) that includes the discussed text. The next part gives a list and brief characteristics of the other manuscripts containing at least some verses of Isa 42:1–44:5. The focal section of the paper is a presentation of the Sahidic text and its translation into English. The differences between the Sahidic text and the Septuagint, on which the Coptic translation is based, have been presented in tables. They include additions and omissions in the Coptic translation, lexical changes and semantic differences. Finally, the paper examines difficult philological questions observed in the Coptic text. Of special attention are the verses of Isa 42:1–44:5, which occur only in manuscript sa 52.2, and so far have not been published.
- ItemA Critical Edition and Philological Analysis of the Text of Isa 46–48 on the Basis of the Coptic Manuscript sa 52 (M 568) and other Coptic Manuscripts in the Sahidic Dialect and the Greek Text of the Septuagint(Wydawnictwo KUL, 2021) Bąk, Tomasz BartłomiejArtykuł stanowi edycję krytyczną i analizę filologiczną tekstu Isa 46-48, opracowaną w oparciu o koptyjski rękopis sa 52 oraz inne dostępne manuskrypty dialektu saidzkiego. W pierwszej części przedstawione zostały ogólne informacje na temat tego fragmentu kodeksu sa 52 (M 568), w którym znajduje się opracowywany tekst. Następnie podany został wykaz i krótka charakterystyka pozostałych rękopisów, zawierających przynajmniej niektóre wersety z Isa 46-48. Najważniejszą częścią artykułu jest prezentacja koptyjskiego tekstu (w dialekcie saidzkim), a także jego tłumaczenie na język angielski. Różnice, zauważone pomiędzy tekstem saidzkim i grecką Septuagintą, na której przekład koptyjski się opiera, zostały przedstawione w formie tabelarycznej. Obejmuje ona między innymi dodatki i opuszczenia w tłumaczeniu koptyjskim, zmiany leksykalne i różnice semantyczne. Ostatnia część artykułu poświęcona została trudniejszym kwestiom filologicznym, zaobserwowanym czy to w samym tekście koptyjskim, czy to w jego relacji do greckiego tekstu LXX. Na szczególną uwagę zasługują te wersety Isa 46-48, które występują jedynie w rękopisie sa 52.2 i do tej pory nie były nigdzie publikowane.
- ItemA Preliminary Bibliography of Polish Publications Concerning the Dead Sea Scrolls (from 1947 to the Spring of 2022)(Wydawnictwo KUL, 2023) Klukowski, MichałThis publication presents a preliminary bibliography of material on the Dead Sea Scrolls for the years 1947–2022 (spring), which includes only Polish authors’ works which were published. The bibliography has been divided into four parts. The first part gives a list of recent Polish bibliographies, the second one contains monographs and collective works, the third one comprises book chapters and articles appearing in collective works, and the fourth part – papers published in periodicals. The entire work is preceded by a list of abbreviations.
- ItemAn Introductory Bibliography for the Study of 1 Enoch(Wydawnictwo KUL, 2019) Drawnel, HenrykThe article contains elementary information concerning the manuscripts of 1 Enoch, their editions, and scientific literature that deals with the topic. The presentation begins with the list of larger bibliographic collections concerning the Enochic writings, then the Aramaic witnesses preserved in 11 manuscripts found in Qumran Cave 4 are shortly discussed and pertinent information concerning their edition is given. The rest of the study adduces basic details about the manuscripts that contain the translation of the original Aramaic and the history of their publication. By offering a general perspective on the manuscripts of 1 Enoch, with special attention focused on Aramaic evidence, the article leads the reader through the textually and linguistically complicated history of text transmission of this important Jewish composition.
- ItemAn Introductory Bibliography for the Study of the Dead Sea Scrolls Text Editions and Tools for Study(Wydawnictwo KUL, 2019) Drawnel, Henryk JózefThe present article contains an introductory bibliography for the use of students of the Dead Sea Scrolls. It focuses on the editions of the manuscripts and additional exegetical tools as well as resources necessary in initial and further research. Short notes added to some entries are intended to help the interested reader to get acquainted with the content and relevance of a particular publication. The second part of the article includes an updated list of archeological, philological and bibliographical sources needed for a proper exegetical approach to the scrolls.
- ItemAndrzej Piwowar, Język Grecki Nowego Testamentu. I. Gramatyka – indeksy. II. Klucz do ćwiczeń – słownik – paradygmaty (Materiały Pomocnicze do Wykładów z Biblistyki 15; Lublin: Wydawnictwo KUL 2022)(Wydawnictwo KUL, 2023) Kubisiak, PrzemysławBook Review: Andrzej Piwowar, Język Grecki Nowego Testamentu. I. Gramatyka – indeksy. II. Klucz do ćwiczeń – słownik – paradygmaty (Materiały Pomocnicze do Wykładów z Biblistyki 15; Lublin: Wydawnictwo KUL 2022). Pp. 681 + 391 (key). ISBN 978-83-8288-058-8 (vol. 1). ISBN 978-83-8288-057-1 (vol. 2).
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- ItemAttitudes towards poverty(Wydawnictwo Naukowe Uniwersytetu Papieskiego Jana Pawła II w Krakowie, 2015) Derdziuk, AndrzejPoverty, perceived as a lack of basic consumer goods, gives rise to a whole range of outcomes which affect not only the material dimension of human existence, but also influence social relations and references to spiritual values. Attitudes which could be associated with involuntary and unacceptable poverty include: doubt in the Divine Providence, bitterness, jealousy and envy, blaming others, lack of gratitude and in perceiving good, laziness, lack of initiative, escalating demands, gluttony and greed as well as meanness. However, joy, peace, freedom and solidarity with the poor, as well as work and enterprise, are symptoms of evangelical attitudes of the poor in spirit. Attitudes to poverty point to a wide range of human behaviours towards possessions and in effect, reveal an individual’s sense of value.
- ItemAutyzm. Osoby ze spektrum zaburzeń autystycznych i katecheza(Wyd. Św. Wojciecha, 2015) Kiciński, AndrzejArtykuł jest poszukiwaniem odpowiedzi na pytanie, jak rozumieć zaburzenia ze spektrum autyzmu dzisiaj i jak przygotować się do katechizowania osób z autyzmem, aby umożliwić im wzrastanie w świętości. Na początku przedstawiono najbardziej aktualne wyniki badań. Uporządkowano terminologię dotyczącą autyzmu i ukazano modele funkcjonowania rodziców dzieci z ASD. Następnie zaprezentowano innowacyjne podejście do tworzenia Indywidualnych Programów Katechetycznych dla dzieci i młodzieży z ASD. In this article we tried to find an answer to the question of how to understand autism today and how to prepare for catechizing people with autism in order to enable them to grow in holiness. At the beginning the most current results of research are presented. The terminology concerning autism is organised and models of the functioning of ASD children’s parents are shown. Then an innovative approach to creating Individual Catechetical Programs for children and youth with ASD is presented.
- ItemBaptism – the Revelation of the Filial Relationship of Christ and the Christian(Wydawnictwo KUL, 2021) Kowalski, MarcinThe author analyses Jesus’ baptism in Jordan, looking for its parallel in the Christian baptism. He begins by acknowledging the historicity of Jesus’ baptism and reflects on the meaning of the baptism of John by juxtaposing it with similar rites described in the Old Testament texts, in Second Temple Jewish literature, and in rabbinical sources. Then he analyses the meaning of Jesus’ baptism, criticizing the historical-critical interpretations that separate the scene of baptism from the theophany that follows it. According to the author, such an operation is unfounded due to the nature of ancient texts and the literary and thematic continuity between baptism and theophany in the synoptic Gospels. Further, the author presents arguments demonstrating that Jesus comes to Jordan already aware of his identity and mission, which the Father’s voice announces to others and objectivizes. In the last step, it is argued that Jesus’ baptism in Jordan together with the Lord’s death and resurrection could have been a point of reference for the early Christian understanding of baptism connected with the gift of the Spirit, with the filial dignity and the “Abba” prayer and with the inheritance of heaven. All these elements can be found in Rom 8:14-17,23 which describes the new life of those baptized in Christ.
- ItemBartosz Adamczewski, The Gospel of Luke. A Hypertextual Commentary (European Studies in Theology, Philosophy and History of Religions 13) (Frankfurt am Main: Peter Lang Edition 2016)(Wydawnictwo KUL, 2019) Mielcarek, Krzysztof WojciechBook Review: Bartosz Adamczewski, The Gospel of Luke. A Hypertextual Commentary (European Studies in Theology, Philosophy and History of Religions 13) (Frankfurt am Main: Peter Lang Edition 2016).
- ItemBas Van Os, Psychological Analyses and the Historical Jesus. New Ways to Explore Christian Origins (Library of New Testament Studies 432; London – New York: T&T Clark, 2012)(Wydawnictwo KUL, 2015) Kowalski, MarcinBook review: Bas Van Os, Psychological Analyses and the Historical Jesus. New Ways to Explore Christian Origins (Library of New Testament Studies 432; London – New York: T&T Clark, 2012). Pp. 222 + XII. $46.95 (Paperback). ISBN 9780567269515.
- ItemBen Sira’s Idea on the Role and Tasks of the Physician in the Process of Healing the Sick (Sir 38:12–15)(Wydawnictwo KUL, 2024) Piwowar, AndrzejThe last part of Ben Sira’s reflections on the activities of his contemporary physicians and the medicine of the time contained in Sir 38:1–15 is devoted to the attitude of the medical practitioner when healing the sick person (38:12–15). The pericope has a concentric structure with the attitude of the physicians towards God at its centre (38:13–14). The frame verses are devoted to the attitude of the sick person (38:12) and the sinner (38:15) towards the physician. According to the sage, it is not enough for a suffering person to turn to God alone asking to restore their health (Sir 38:9–11), but they should call on a doctor to help them recover (38:12a). The sick person needs a doctor’s help (38:12b). The Greek text emphasises that one should not be afraid of a doctor because God created them (the Hebrew version omits this argument; see 38:12a). Therefore, physicians are desired by the Lord and, like all creatures, God has also assigned them a specific task. However, physicians cannot rely solely on their knowledge and skills while healing a sick person. They should ask (pray to) God to allow them first to make the correct diagnosis (as explicitly stated in the Hebrew version), and then to heal their patient. The last verse of the pericope (38:15) poses many difficulties, which are reflected in numerous interpretations of its content. According to the analysis made in the article, it does not contain a negative image of a medical practitioner because its main message is the link between the cause of illness and sin (traditional perception of illness expressed in the Old Testament based on the principle of retribution). In Sir 38:12–15, as well as in the entire reflection on the contemporary medicine (38:1–15), Ben Sira made an excellent synthesis between this field of science and Israel’s faith in the divine Physician.
- ItemBiblical Scholarship of Franciscus Titelmans(2023-09-25) Mantyk, Tomasz KarolThe dissertation is devoted to the biblical works of Franciscus Titelmans, a 16th-century Franciscan theologian from Leuven. Older historiography viewed him as a conservative scholastic, opposed to humanism. However, an analysis of his biblical commentaries shows that the reality was much more complex. The first chapter shows that pre-modem exegesis was based on two pillars: the balance between the literal and spiritual senses and the ecclesial dimension of exegesis. This exegetical consensus persisted throughout the Middle Ages but was challenged during the Renaissance. The second chapter presents the life and works of Titelmans. He received a mixture of scholastic and humanistic education and himself was in many respects a humanist. The third chapter examines how he explained the literal sense of Scriptures. The next chapter focuses on the mystical sense of the Bible in Titelmans' exegesis. The last, fifth chapter evaluates his polemics with Erasmus and other humanists. It shows that he was not per se an opponent of the humanistic methodology. Rather, he feared what he saw as the secularisation of God's Word. Titelmans was scandalized by the humanistic concept of treating the Holy Scripture as if it were merely a text that opened its hidden treasures to an experienced philologist. We argue that the debates of the early sixteenth century, in which Titelmans took an active part, mark the beginning of changes in the understanding of the Bible that continue to pose difficulties for biblical theologians to this day. Rozprawa poświęcona jest twórczości biblijnej Franciszka Titelmansa, XVI-wiecznego teologa franciszkańskiego z Leuven. Starsza historiografia postrzegała go jako konserwatywnego scholastyka, przeciwnego humanizmowi. Analiza jego komentarzy biblijnych pokazuje jednak, że rzeczywistość była znacznie bardziej złożona. W pierwszym rozdziale ukazano, że przednowoczesna egzegeza opierała się na dwóch filarach: równowadze między dosłownym i duchowym znaczeniem oraz eklezjalnym wymiarze egzegezy. Ten egzegetyczny konsensus utrzymywał się przez całe średniowiecze, ale został zakwestionowany w dobie renesansu. Rozdział drugi przedstawia życie i twórczość Titelmansa. Otrzymał mieszankę edukacji scholastycznej i humanistycznej i pod wieloma względami sam był humanistą. W trzecim rozdziale przeanalizowano, w jaki sposób wyjaśniał dosłowny sens Pisma Świętego. Kolejny rozdział koncentruje się na mistycznym sensie Biblii w egzegezie Titelmansa. Ostatni, piąty rozdział ocenia jego polemikę z Erazmem i innymi humanistami. Ukazuje, że nie był on per se przeciwnikiem metodologii humanistycznej. Raczej, obawiał się tego, co postrzegał jako sekularyzację Słowa Bożego. Titelmans był zgorszony humanistyczną koncepcją traktowania Pisma Świętego tak, jak gdyby było ono jedynie tekstem, który otwiera swe ukryte skarby wobec wytrawnego filologa. Twierdzimy, że debaty z początku XVI wieku, w których Titelmans brał czynny udział, wyznaczają początek przemian w rozumieniu Biblii, które do dziś stanowią trudność dla teologów biblijnych.
- ItemBiblical Studies in Poland in the Context of Current Tendencies SBL Meeting, Berlin, 7-11 of August, 2018(Wydawnictwo KUL, 2019) Wróbel, Mirosław StanisławSprawozdanie: Biblical Studies in Poland in the Context of Current Tendencies. SBL Meeting, Berlin, 7-11 of August, 2018
- ItemCandida R. Moss and Joel S. Baden, Reconceiving Infertility: Biblical Perspectives on Procreation and Childlessness (Princeton University Press, 2015)(Wydawnictwo KUL, 2019) Mielcarek, Krzysztof WojciechRecenzja książki: Candida R. Moss and Joel S. Baden, Reconceiving Infertility: Biblical Perspectives on Procreation and Childlessness (Princeton University Press, 2015.