Książki/rozdziały (WT)
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- ItemCommunio w relacjach prezbiterów z osobami konsekrowanymi(Księgarnia św. Jacka, 2011) Paszkowska, TeresaOpracowanie obejmuje treść i zakres pojęcia communio, odnosi je do relacji wewnątrzkościelnych. Akcentuje relację henosis (jedności), w ramach której następuje wspólne wznoszenie się wierzących. Omawia także relacje na poziomie horyzontalnym pomiędzy prezbiterami a osobami konsekrowanymi, w ramach kooperacji na różnych polach.
- ItemKobieta cierpiąca na krwotok oraz córka Jaira jako symbol Izraela. Próba analizy symbolicznej Mk 5,21-43(2017) Kubiś, AdamTe scope of the present study is the analysis of the Markan per-icope about the healing of the woman with the flow of blood (5:25–34) and the rising of Jairus’ daughter (5:21–24.35–43), from a symbolic per-spective. Te main methodological premise of this work is the conviction that the literary sense of this pericope is in fact imbued with symbolism, and consequently the principal thesis of this work consists in interpreting both women as symbols of Israel. Te study begins with the presentation of various definitions of symbol which function within biblical exegesis. Sub-sequently, in order to lend credence to the symbolic analysis of this Mar-kan pericope, the presence of a symbolic dimension in other Markan texts is demonstrated. Te study presents also the methodological premises of symbolic analysis, as well as two possible examples of symbolism found in our pericope. Te final two parts of the study concentrate on the exegeti- cal explanation of the pericope: first, without taking into consideration the symbolical dimension and, second, an interpretation taking the symbolic perspective into full account. Te juxtaposition of these two possible read-ings of the pericope, non-symbolic versus symbolic, is aimed at demon-strating the undeniable value of the latter, which the scholarship has all too often relegated to oblivion.
- ItemKobiety jako model wiary w Ewangelii Markowej(Wydawnictwo KUL, 2014) Kubiś, AdamAmong thirteen female characters appearing in the Gospel of Mark, four of them – the woman with an issue of blood, the Syrophoenician woman, the poor widow, and the anointing woman – all exhibit exemplary qualities of faith and discipleship. Introduced by a brief overview of the narrative function of two other groups of female characters, namely the secondary figures (e.g. Peter’s mother-in-law) and women disciples (cf. 15:40-41; 16:1-6), the main part of the study provides a systematic analysis of the motif of faith as reflected in the deeds and words of these four emblematic figures. The analysis pays particular attention to immediate literary contexts of the four episodes, showing how each of the stories is integrated into a larger narrative and also woven into the overall framework of the Markan composition.
- ItemMotywy zawarcia małżeństwa sakramentalnego. Studium z duszpasterstwa rodzin w świetle badań narzeczonych(Wydawnictwo KUL, 2013) Goleń, JacekThe Church in its teaching has to a greater extent been focused on the preparation of the fiancés to enter into the sacramental marriage. In recent years this kind of preparation for the marriage has been of particular importance, especially in the light of the growing impact of the secular attitudes and models of the marriage and family life which are opposed to the God’s plan on the marriage and family. The teaching of the Church raises the question of the fiancés’ motives to enter into the sacramental marriage as well as of the state of their preparation for the sacrament. The aim of this dissertation was to present the Church’s recommendations for entering into the sacramental marriage, to show the actual motives of the fiancés who enter into the sacramental marriage and to present the pastoral conclusions and requirements which regard the preparation of the fiancés. The leading method used in this dissertation is the paradigm analysis of the pastoral theology. The normative part of the dissertation presents the Church’s recommendations for entering into the sacramental marriage. Among these there are the anthropological motives, religious motives, moral obligations and legal requirements for those who want to enter into the sacramental marriage. The second part of the dissertation, which presents the implemented model of the motives for entering into the sacramental marriage, consists of one chapter devoted to the research methodology and three chapters presenting the empirical research process and results. The survey was conducted in May and June 2012 among 386 engaged couples (772 people) from 13 Polish dioceses. In the typology of motives two separate aspects such as: the motive for entering into the sacramental marriage and the choice of the future spouse, were taken into account. Both kinds of motives were divided into a few categories. The distinguished motives were the anthropological, psychological, religious, moral, social and domestic, cultural and legal ones. The survey results indicate that the engaged people highly value the moral and anthropological motives for entering into the sacramental marriage and choosing the spouse while the religious motives are of a slightly lower value. The less valued motives are the cultural and legal ones, and the lowest in value are the domestic and social motives. Generally speaking, those who took part in the survey recognise a slightly higher value of the motives for choosing the sacramental marriage than the motives for the choice of the spouse. For the engaged women, the religious and moral motives are of greater value. The appreciation of both kinds of motives clearly differentiates the attitudes of the survey participants towards faith and shows that a greater number of motives is valued by those deeply religious and practicing, fewer by those whose faith is weak and who practice less, and the fewest by those of weak faith or atheists. The appreciation of the greater number of motives declines among those engaged people who grow in age and education. Among the fiancés, high correlations were obtained for religious, domestic and social motives, the average correlations were obtained for the moral and psychological motives while the lowest were for the legal and cultural motives. The third part of the dissertation, which presents the postulated model, contains a number of the pastoral conclusions and requests for those who prepare the future spouses. This part indicates the importance of the support which should be given to the fiancés so that they could acquire the full maturity for marriage, emphasising the importance of the pastoral care for the religious formation of the fiancés and the possibility to strengthen their moral attitudes. Finally, it focuses on the need and the ways of appreciation of the social and cultural motives and the legal requirements for those who want to enter into the sacramental marriage. The results obtained in the research helped to formulate a number of demands for the pastoral care of the family, and to indicate the further research perspectives.
- ItemPowołanie katechety specjalnego(Polihymnia Lublin, 2010) Kiciński, AndrzejArtykuł odpowiada na pytania, jaki jest punkt wyjścia formacji nauczyciela religii do szkoły specjalnej? Jak wpisuje się ta posługa w misję eklezjalną, podczas której staje się katechetą osób z różnymi niepełnosprawnościami? Katecheta specjalny podczas studiów teologicznych nabiera przekonania, że pomimo rozwijającej się świadomości społecznej i niewątpliwego postępu pedagogiki specjalnej będzie włączony w długofalowy proces obrony praw osób niepełnosprawnych, od momentu poczęcia, aż do naturalnej śmierci. Jest on powołany i przygotowany do odważnego działania we wspólnocie chrześcijańskiej, aby katecheza z konieczności specjalistyczna nie została zepchnięta na margines duszpasterstwa specjalistycznego.
- ItemRadość przyjaciela Oblubieńca z powodu głosu Oblubieńca w J 3,29(Wydawnictwo KUL, 2016) Kubiś, AdamThe article attempts to discover the meaning behind – and the rationale for – the joy experienced by John the Baptist in John 3:29, called there “the friend of the bridegroom”. John’s narration links this joy, which has already been fulfilled (as John himself professes), with the voice of bridegroom, who is identified as Jesus. Previous analysis of ancient Jewish wedding customs has yielded several possible explanations of the friend’s joy, however the present article seeks to focus on the reasons for this joy rooted specifically in his hearing the bridegroom’s voice. At the same time, our lack of full, precise knowledge of these wedding customs prevents us from drawing from them a single, compelling explanation. The article thus attempts to expand the discussion of this Johannine crux interpretum by reference to OT. It is proposed that the Evangelist can be seen alluding here either to Jeremiah’s prophecy or to the Song of Songs. Finally, the article seeks the reason for John the Baptist’s joy within the very theological context of the Fourth Gospel. The semantic analysis of the lexeme “voice” (fwnh,) in the Gospel produces the understanding that the true disciple of Jesus listens to Jesus’ “voice” and as a result experiences eschatological joy. Thus the Evangelist depicts John the Baptist, through his rejoicing, as a perfect disciple of Jesus.
- ItemUboga wdowa - symbol Izraela, wzór ucznia, ikona Chrystusa(Wydawnictwo KUL, 2016) Kubiś, Adam
- ItemWalka o integralną wiarę chrystologiczną w Pierwszym Liście św. Jana w kontekście historii wspólnoty Janowej(Wydawnictwo KUL, 2014) Kubiś, AdamThe terminology of faith (pi,stij, pisteu,w) in 1 John refers in one way or another to the problem of an orthodox Christology. 1 John appears to be a polemical writing, which aims at countering the ethical and Christological claims of the secessionist who at some point left the Johannine community. The present work leaves aside the attempts of previous exegetes to identify the secessionist with various ancient heterodox groups known from extra-biblical sources (e.g. Ebionites, Docetists, Gnostics etc.). Instead, the reading of the Johannine letters reveals that three main Christological claims – namely that Jesus is God, Jesus is Christ, and Jesus has come in the flesh – might be approached from pneumatological and anthropological angles. Th e secessionist believed that the role of Jesus was limited to announcing the outpouring of the Spirit, and that believers, having received the Spirit, possessed a status not much different from that of Jesus himself.
- ItemZakończenie. Fraternitas - od pragnienia do urzeczywistnienia(Wydawnictwo KUL, 2013) Paszkowska, TeresaThe word “brotherhood” functions in the vernacular, basically without causing profound emotions. We unconsciously attribute positive content to it, based on the assumptions of the natural laws, honouring the so called bonds of blood or we apply the kinship to the spiritual sphere, expecting to find a sense of unity in those who are unified through common ideals (gr. philadelphia). In various periods of history the term fraternitas (fraternité) usually riveted social attention by one of its aspects, which was made into a slogan and a dynamism which was to cause a stir among many. We notice this in ancient Greek and Roman thought, where in the space of family life (many circles of kinship), social life (Gnostic or agrarian fraternities), religious life (circles of cult) the term was used within a scope relevant to the situation. In the modern world, fraternity slogans became part of revolutionary aspirations (the French and Soviet revolutions), as well as of the later romantic visions concerning making people fraternize in unions (various types of fraternities) or cooperative movement (the vision of E. Abramowski). The paper is entitled “Fraternitas - from yearning to fulfilment”, thus pointing to the dynamism of the reflection: in the point of departure there is yearning, based on the skill inscribed in the human nature, which did not lose its direction, but was greatly weakened because of sin (a disability in the area of loving one’s brothers). Because of this in human history there is always a deficit of fraternitas to be seen, both in the sense of consolidated virtue lacking in particular persons, and in the experience of community life, where brotherhood is not undertaken. In this paper the chapter devoted to this issue is entitled: “The paradigm of Cain - brotherhood not undertaken”. The next two chapters, based mainly on Old Testament thought, take up the issue of primogeniture and election, which, as a particular privilege, generated conflict situations between brothers. The fifth chapter points at this particular fons fraternitatis, which springs from the eternity and, through the Son of God’s Incarnation, is situated among people, resulting in the first realization of brotherhood in the history of mankind. The next chapters shows the community of the Church as a communio fraternitatis with various individual and community initiatives: anchorites or in the form of shaping brotherly life in cenobium, the Franciscan model of fraternitas, the contemporary consecrated life (in its various charismatic forms - to be the signum fraternitatis for all). The current reflection, written into the context of theological anthropology maintains the spirituality character and aims at describing the “spirit of brotherhood,” which in practice could add dynamic to interpersonal relationships towards the experience of brotherhood.
- ItemZofia Grothówna, Kronika klasztorna sióstr norbertanek w Imbramowicach 1703-1741(Wydawnictwo Jedność w Kielcach, 2016) Bielak, Włodzimierz; Żurek, Waldemar Witold
- ItemŻywioły jako środek wyrazu dla doświadczeń duchowych (studium teologiczno-duchowościowe)(Wydawnictwo KUL, 2007) Paszkowska, TeresaO żywiołach można mówić w wielu różnych aspektach. Żywioły leżą u podstaw praw natury, tajemniczo oddziałują na psychikę, pojawiają się w życiu duchowym różnych religii. Teolog chrześcijański zabiera głos w dyskusji o żywiołach dla tej racji, że w Biblii i dziełach teologicznych (zwłaszcza, dziełach mistyków) żywioły – ogień, powietrze (wiatr, obłok), woda, ziemia – służą często do wyrażenia istoty Boga lub Jego działania; jak również do wyrażenia natury człowieka i jego sposobu doświadczenia Boga, który się objawia. Opracowanie niniejsze uwzględnia dwa rodzaje relacji: I. Bóg i żywioły, II. Człowiek i żywioły. Pierwsza relacja została sprowadzona do tez: a) Bóg objawiał w żywiołach swoją obecność; b) żywioły służą komunikacji Boga z człowiekiem. Relację człowiek i żywioły – autorka sprowadziła do stwierdzeń: a) człowiek jest złożonością: prochu ziemi i tchnienia Boga; b) grzesznik znajduje ocalenie w: wodzie (chrztu) i ogniu (Ducha Świętego); c) mistycy opisują wewnętrzne doświadczenie Boga odwołując się do żywiołów.