Archiwa, Biblioteki i Muzea Kościelne, 2017, T. 108
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- ItemBudowa kaplicy pw. św. Leonarda w Szczebrzeszynie w świetle źródeł archiwalnych - przyczynek do mecenatu Hrabiego Maurycego Zamoyskiego(Wydawnictwo KUL, 2017) Bartko-Malinowska, AnnaIn the cemetery in the town of Szczebrzeszyn, there is a chapel dating from 1907-1908, founded by Count Maurycy Zamoyski, the 15th lord of the Zamoyski Family Fee Tail. This chapel has a long tradition based on the legend about its origins. The present building is the third one standing here, the previous wooden one, from the beginning of the 19th century, was completely destroyed. During the pastoral visit of Bishop Jaczewski in Szczebrzeszyn in 1905, Maurycy Zamoyski promised to rebuild the chapel and to finance the project in its entirety. This was a unique situation because it was rare for any fee tail to cover the cost of the construction of a church. Only materials were usually provided and the aid did not exceed 10% of the collator’s donation. In 1907, Alfons Helbich, the builder of the Fee Tail, started the construction of the chapel designed in Neo-Gothic style; the works were delayed by the government which was reluctant to approve the plans and cost estimates. Therefore, it was necessary for the bishop of Lublin to intervene. The construction was supervised by Michał Kołodziejczyk, a bricklayer, familiar to the Administration of the Fee Tail because he was responsible for the construction of the church in Mokrelipie, also located in the Fee Tail. According to the agreement Kołodziejczyk signed with the Governor of the estate of Zwierzyniec, he was supposed to raise the walls and cover the roof by 1 November 1907, then to finish the chapel and put it into use by 1 June 1908. Kołodziejczyk fully adhered to the agreement, and on 28 November 1908, a protocol of transfer and receipt was signed, in which the chapel was handed over to Rev. Jan Grabarski, a parish priest of Szczebrzeszyn. This chapel is an expression of Count Maurycy Zamoyski’s generosity and his concern for sacred objects in his Fee Tail. This concern is also evidenced by other magnificent churches created during Maurycy’s rule.
- ItemWyposażenie liturgiczne kościoła klasztornego w Kraśniku w świetle staropolskich akt krakowskich wizytacji biskupich(Wydawnictwo KUL, 2017) Bruździński, AndrzejThe church in Kraśnik, as presented in the visitation records, was well-equipped with the necessary paraments to perform the liturgy. It is also noteworthy that all the church regulations were obeyed. From the description of the visitation, it can be concluded that some of the presented elements were more numerous than it was noted, and in other cases, it was only generally stated that there was a sufficient number of some paraments - this style of description was also typical of other visitation reports. The Canons Regular quite early equipped themselves with church's new books and paraments, as the Church's law required; it proves that Canons Regular met the Church's regulations. The vast majority of books and paraments were acquired by local parish priests, who were also superiors of the Canons community. Paraments and other equipment collected in the Kraśnik church and its sacristy in the Old Polish period were often excellent works of artistic craftsmanship, and therefore, in addition to their basic liturgical function, they had also cultural importance. Being most susceptible to destruction, they shared the fate of the church, the parish and the religious order, hence a small number of the old preserved church equipment.
- ItemPraca społeczna w diecezji kieleckiej w świetle publikacji na łamach „Kieleckiego Przeglądu Diecezjalnego” w latach 1926-1939. Zarys przemian(Wydawnictwo KUL, 2017) Bujak, GrzegorzThe author discusses the most important publications on social issues published in the monthly journal "Kielecki Przegląd Diecezjalny" in the years 1926-1939. The paper presents the changes that took place in the attitude of the priests to these issues. It demonstrates the process of creating local solutions in this sphere and gradual transition from them to a nationwide vision of the Church, based on a holistic approach to social issues such as the Catholic Action.
- ItemProgram ikonograficzny wystroju wnętrza kościoła pw. Wniebowzięcia Najświętszej Maryi Panny i św. Augustyna w Kraśniku (wiek XVII i XVIII)(Wydawnictwo KUL, 2017) Czyż, Anna S.Modern furnishings of the church dedicated to the Assumption of the Blessed Virgin Mary and St. Augustine in Kraśnik were created over three hundred years. However, the oldest trace of the decor from the 16th century is scant. In the first half of the 17th century they were exchanged, and it was at the time when the monastery in Kraśnik joined the Cracow Congregation. The 1630s were particularly important in the creation of the new decor of the church as the following things were founded: choir stalls, including collator ones, paintings by Dolabella as well as the high altar and brotherhood’s one. The above-mentioned elements of the interior were means of conveying the most important themes: canonic (Ordo apostolicus, the patrons of the Cracow Congregation), Passion, Eucharistic, Marian (including SalvatorMundi and MaterMisericordiae) as well as patronal. It cannot be ruled out that intensive artistic investment was connected with the plan to convene the General Chapter in Kraśnik in 1635. In the following decades, especially in the mid-eighteenth centuries, the interior was supplemented and developed, within the aforementioned themes, through the foundations of new altars, a pulpit and paintings in the chancel. Comparing the themes of the church decoration in Krasnik with other churches of the Canons Regular of the Cracow Congregation, it should be noted that they are typical. They referred to monastic life, including the spirituality of the canons and the "primacy" of the congregation, as well as the pastoral ministry being developed on the basis of Passion, Eucharistic and Marian themes. They were presented in the context of the changes taking place in the life of the Church after the Council of Trent, the trend which was also adopted by the Cracow Congregation of Corpus Christi, which co-created a new model of the sacred art in the Republic of Poland.
- ItemKlasztor w Kraśniku w przekazie Jana Długosza(Wydawnictwo KUL, 2017) Graff, TomaszThe author analyzes the information about Kraśnik and the monastery in Kraśnik included in Długosz's works, with particular emphasis on "Liber Beneficiorum". Długosz's source is certainly a valuable supplement to other manuscripts related to the original endowment of the monastery of the Canons Regular of Lateran, who came to Kraśnik from Kazimierz (near Cracow), from the Corpus Christi Monastery. Długosz, however, made smaller and larger mistakes, so his source should be carefully verified. The author also gives a Polish translation of the most important fragments of "Liber Beneficiorum" about the Kraśnik monastery. The Kraśnik monastery played an important part in Polish culture, not only because of its book collection but also because of the special significance of the Polish language in this monastery. In the document issued by the bishop of Cracow, Jan Lutek from Brzezie, who approved the document of the founder, Jan Rabsztyński, on 13 March 1469, there is, among others, a regulation stating that a provost should be elected from those monks who could speak Polish fluently.