Archiwa, Biblioteki i Muzea Kościelne, 2017, T. 108
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- ItemKulturowe, historyczne i religijne znaczenie kapliczek i krzyży przydrożnych w gminie Trzydnik Duży(Wydawnictwo KUL, 2017) Kulesza, Piotr; Lubiarz, Magdalena; Żak-Kulesza, MałgorzataIn July and August of 2015 in the area of the Trzydnik Duży commune, a field study was carried out, regarding sacral roadside monuments. Observations concerning the condition of the inventoried objects were recorded during the analyses. Inscriptions and vital information relating to the history and religious practices found on these objects were also noted. The sacral objects and their surroundings were photographed. What is more, interviews were carried out with passers-by about the history of the studied objects. As a result of this study 73 roadside sacral objects were inventoried, including 17 house-shrines and cabinet shrines. The remaining objects are wooden, and metal crosses, as well as two statues of Virgin Mary. The study was pioneer in character, since a complex inventory of sacral objects in the Trzydnik Duży commune had not been performed before. The historical-cultural or natural value of these objects had not been investigated. Therefore, the aim of this study was to highlight and preserve their historical value. Their artistic and architectural forms, as well as cultural and religious meaning in the history of the Trzydnik Duży commune, were brought to attention.
- ItemOkoliczności fundacji klasztoru kanoników regularnych w Kraśniku(Wydawnictwo KUL, 2017) Bielak, WłodzimierzThe article presents the circumstances of founding the monastery of the Canons Regular of Lateran in Kraśnik. The author omitted the data contained in the foundation docu-ments which had already been described in the literature on the subject. The paper focuses on the history of the Tęczyński family, whose founding activity was aimed at marking their position among the elite of medieval Poland - the times of the Tęczyński family’s splendour, which followed the periods of crisis, were marked by successive foundations. In this context, the purpose of the monastery in Kraśnik was to emphasize the position of the new branch in the Topór coat of arms - Rabsztyńscy. Attention was also paid to the Tęczyński family’s connections with the Canons Reg-ular formed at the Cracow Academy, where some members of this family studied. Finally, the author presented a mysterious and unexplained case of Jakub Oleśnicki, who, according to an old tradition, was regarded as a brother of the famous Cardinal Zbigniew – a member of the Corpus Christi Monastery in Cracow. If Jakub was indeed related to Cardinal Oleśnicki – though he was not his brother, but rather his nephew – the question of choosing the Canons Regular to run the monastery in Kraśnik would be obvious, as he would be a very close relative of the founder of the monastery, Jan Rabsztyński.
- Item[Recenzja]: Wasilij Chaniewicz, Kościół katolicki na Syberii Zachodniej w XIX i początkach XX wieku (szkice historyczne, materiały, dokumenty), Wydawnictwo Uniwersytetu Jana Kochanowskiego w Kielcach, Kielce 2017 [...](Wydawnictwo KUL, 2017) Walewander, EdwardFul title: [Recenzja]: Wasilij Chaniewicz, Kościół katolicki na Syberii Zachodniej w XIX i początkach XX wieku (szkice historyczne, materiały, dokumenty), Wydawnictwo Uniwersytetu Jana Kochanowskiego w Kielcach, Kielce 2017, wersja językowa polska i rosyjska, indeksy nazwisk i nazw miejscowych, ss. 664.
- ItemRev. Profesor Bolesław Kumor. The church historian and educator. The symposium on the 15th anniversary of his death, Lublin 21 September 2017(Wydawnictwo KUL, 2017) Żurek, Waldemar Witold
- ItemBudowa kaplicy pw. św. Leonarda w Szczebrzeszynie w świetle źródeł archiwalnych - przyczynek do mecenatu Hrabiego Maurycego Zamoyskiego(Wydawnictwo KUL, 2017) Bartko-Malinowska, AnnaIn the cemetery in the town of Szczebrzeszyn, there is a chapel dating from 1907-1908, founded by Count Maurycy Zamoyski, the 15th lord of the Zamoyski Family Fee Tail. This chapel has a long tradition based on the legend about its origins. The present building is the third one standing here, the previous wooden one, from the beginning of the 19th century, was completely destroyed. During the pastoral visit of Bishop Jaczewski in Szczebrzeszyn in 1905, Maurycy Zamoyski promised to rebuild the chapel and to finance the project in its entirety. This was a unique situation because it was rare for any fee tail to cover the cost of the construction of a church. Only materials were usually provided and the aid did not exceed 10% of the collator’s donation. In 1907, Alfons Helbich, the builder of the Fee Tail, started the construction of the chapel designed in Neo-Gothic style; the works were delayed by the government which was reluctant to approve the plans and cost estimates. Therefore, it was necessary for the bishop of Lublin to intervene. The construction was supervised by Michał Kołodziejczyk, a bricklayer, familiar to the Administration of the Fee Tail because he was responsible for the construction of the church in Mokrelipie, also located in the Fee Tail. According to the agreement Kołodziejczyk signed with the Governor of the estate of Zwierzyniec, he was supposed to raise the walls and cover the roof by 1 November 1907, then to finish the chapel and put it into use by 1 June 1908. Kołodziejczyk fully adhered to the agreement, and on 28 November 1908, a protocol of transfer and receipt was signed, in which the chapel was handed over to Rev. Jan Grabarski, a parish priest of Szczebrzeszyn. This chapel is an expression of Count Maurycy Zamoyski’s generosity and his concern for sacred objects in his Fee Tail. This concern is also evidenced by other magnificent churches created during Maurycy’s rule.
- ItemObraz parafii małopolskich w świetle Liber beneficiorum Jana Długosza. Luki i wybrane możliwości uzupełnienia(Wydawnictwo KUL, 2017) Poniewozik, Leszek"Liber beneficiorum" Jana Długosza to jedno z podstawowych źródeł pozwalających poznać sytuację Kościoła katolickiego w diecezji krakowskiej w drugiej połowie XV w. Zamysłem autora było stworzenie dzieła pozwalającego bronić praw różnych instytucji kościelnych do posiadanych przez nie elementów uposażenia. Z założenia zatem źródło zawiera opisy rodzaju uzyskiwanych dochodów oraz źródeł ich pochodzenia. Jedną z istotnych grup beneficjów opisywanych przez Długosza, były kościoły parafialne. Poświęcono im jedną z trzech zasadniczych części dzieła. Uprzednio stworzony formularz opisu pozwalał zgromadzić informacje porównywalne w skali diecezji krakowskiej a dotyczące m.in. wezwań świątyń, materiału, z jakiego zostały wzniesione czy własności miejscowości, w jakich kościoły się znajdowały. W głównej jednak mierze "Liber beneficiorum" pozwala poznać źródła dochodów, takie jak dziesięciny, czynsze czy inne. Niewątpliwym walorem dzieła Jana Długosza jest precyzyjne rozróżnienie płatników poszczególnych świadczeń. Jan Długosz w wielu przypadkach nie ograniczał się do wskazania źródeł dochodów plebanów, ale podawał ich szacunkową wartość. Nie mniej ważne jest ujęcie świadczeń ludności wiejskiej uiszczanych w naturze oraz płynących z własnego gospodarstwa plebańskiego. Niejako przy okazji – nie był to bowiem główny powód stworzenia dzieła – "Liber beneficiorum" pozwala poznać okręgi parafialne opisywanych kościołów. Tak duża różnorodność informacji zawartych w dziele Jana Długosza stwarza olbrzymie możliwości badawcze. Niestety nie jest to źródło idealne. Głównym mankamentem "Liber beneficiorum" są liczne pominięcia. Dzieło w wielu przypadkach nie podaje żadnych informacji na temat licznych kościołów parafialnych. W innych przypadkach, w których opis został zamieszczony, zawiera on liczne luki. W tej sytuacji koniecznością staje się poszukiwanie możliwości uzupełnienia informacji podanych przez Jana Długosza. Wspomniane wyżej bogactwo informacji zawartych w "Liber beneficiorum" powoduje, że uzupełnień tych należy szukać w bardzo różnorodnym materiale źródłowym. Co więcej, nie są to źródła współczesne dziełu Jana Długosza. W większości przypadków pochodzą z późniejszych czasów, głównie z XVI w. Są nimi przede wszystkim wizytacje kościelne oraz źródła o charakterze fiskalnym – tak kościelne jak i świeckie. Pozwalają one niekiedy w dużym stopniu wypełnić luki dotyczące liczby parafii, ich dochodów, wielkości okręgów parafialnych itd. Niestety fakt korzystania ze źródeł dość odległych chronologicznie nie pozwala uzyskanych informacji w prosty sposób odnieść do czasów Jana Długosza. To z kolei pociąga za sobą konieczność żmudnej weryfikacji uzyskanych danych. "Liber beneficiorum" by Jan Długosz is one of the basic sources enabling researchers to learn about the Catholic Church in the diocese of Cracow in the second half of the 15th century. The author's intention was to create a work which could help to defend the rights of various ecclesiastical institutions to retain different elements of endowments. The source, therefore, contains descriptions of various types of income and their origins. Among the important groups of benefices described by Długosz were parish churches. One of the three essential parts of the work was devoted to them. The previously written description allowed the author to gather comparable information on the diocese of Cracow, concerning, among others, the dedication of churches, the material of which they were built and the properties of the place in which the churches were located. Above all, however, "Liber beneficiorum" enables researchers to familiarize themselves with the sources of income, such as tithes, rents or others. The undoubted advantage of Jan Długosz’s work is the precise distinction between the payers of particular services. Jan Długosz in many cases not only presented priests’ sources of income but also included its estimated value. Another important thing is a presentation of rural population’s payments made in kind and income from priests’ own farmstead. In addition, "Liber beneficiorum" allows researchers to learn about the parish districts of the described churches, although it was not the main reason for the creation of this work. Such a wide variety of information included in Jan Dlugosz's work provides tremendous research opportunities. Unfortunately, this is not the ideal source. The main disadvantages of Liber beneficiorum are numerous omissions. The work in many cases does not give any information about a number of parish churches. In other cases, where the description is included, it contains a lot of gaps. In this situation, it is necessary to supplement the information provided by Jan Długosz. The aforementioned wealth of information in "Liber beneficiorum" requires that supplements should be sought in a very diverse source material. Moreover, these are not the sources contemporary with Jan Dlugosz’s work. In most cases, they come from later periods, mainly from the 16th century. These are primarily church visitations and sources of fiscal character - both church and secular. They sometimes fill in the gaps in the number of parishes, their income, the size of parish districts etc. Unfortunately, using sources quite distant chronologically does not allow researchers to refer the obtained information directly to the times of Jan Dlugosz. This, in turn, requires tedious verification of the obtained data.
- ItemKs. Franciszek Pietrzkiewicz (1858-1929)(Wydawnictwo KUL, 2017) Walicki, Bartosz; Zych, SławomirRev. Franciszek Pietrzkiewicz was born on 5 September 1858 in Zarszyn, in the Sanok district, where he graduated from a folk school. Then he attended gymnasium in Jasło, with a three-year break for military service. In 1884 he entered the Theological Seminary in Przemyśl. On 22 July 1888, he was ordained a priest and became an assistant curate in Miżyniec in the deanery of Mościce (the Przemyśl district). After two years, on 21 September 1890, he was entrusted with the duties of a vicarius dirigens. In 1892 he passed a competitive exam for a parish priest, and from 20 October 1894 onwards, he ran the parish in Miżyniec as an administrator and later as a parish priest. For a short time, Rev. Pietrzkiewicz also managed the parish in Czyszki. The outbreak of World War I brought an end to his pastoral work in Miżyniec. Due to the danger from the Ukrainians, he moved to the parish of Zgłobień in the deanery of Rzeszów. In the spring of 1919, he became a successor of the late parish priest Rev. Mikołaj Dzierżyński. In spite of difficult financial conditions, he managed to complete numerous investment projects in Zgłobień related to the equipment and decoration of the church, the construction of the church tower and the cemetery fence, a presbytery and outbuildings. At the same time, Rev. Pietrzkiewicz was concerned about the living conditions and morality of the parish inhabitants. He also took care of his own priestly formation and supported numerous pious works. In addition, this priest was active in the social sphere. He was, among others, the head of the board in Kasa Stefczyka (a savings and loan association) in Zgłobień, chaired the Farmers’ Association, supported founding the Voluntary Fire Brigade. His efforts were appreciated by church authorities which awarded him expositorium canonicale. He was also an associate dean of Mościce and a school supervisor. Rev. Franciszek Pietrzkiewicz died on 2 January 1929 at the age of 70, 40 years after his ordination.
- ItemKlasztor kraśnicki od fundacji w 1468 roku do reformy w 1618 roku(Wydawnictwo KUL, 2017) Łatak, KazimierzThe Kraśnik monastery of the Canons Regular in the years 1468-1618 was one of the most important centres of religious and cultural life in the Lublin region. Although there were hardly ever more than twelve monks in the monastery, it was the interior character of the monastery and its exterior activity that increased its importance and role in civilization. The monks conducted their mission through prayer, broadly understood pastoral work, science and education, the promotion of culture and art, almsgiving and various economic initiatives. In pursuit of holiness and apostolate, they encountered both glories and successes, which are reflected in buildings, works of art, books, forms of piety, and monks who rendered great service to the Church and Poland. There were also failures, which in many cases were conditioned by external events such as natural disasters, wars and other circumstances. For the people living nearby, the monastery was always a reference point, contributing to the spiritual, intellectual and material culture of the town and its surroundings, which today is a part of not only Polish and ecclesial but also European Christian civilization. The author presented an outline of the history of the monastery of the Canons Regular in Kraśnik in the first period of its existence, that is from its beginning to 1618. He addressed the following issues: the staffing of the monastery, the organization of monastic life, their pastoral commitment, their contribution to the culture of the region and the finances of the monastery.
- ItemZ dziejów parafii Wniebowzięcia NMP w Kraśniku po kasacie klasztoru kanoników regularnych(Wydawnictwo KUL, 2017) Prejs, RolandThe history of the parish dedicated to the Assumption of the Blessed Virgin Mary in Kraśnik after the dissolution of the monastery of the Canons Regular is an interesting and worth studying case of the conversion of the former monastic parish to the diocesan one, which, however, retained at least the vestiges of the presence of monks, both in sacred buildings and in certain manifestations of pastoral practice. The latter requires more careful study and description. There were two similar cases in the diocese of Lublin – two Piarist parishes in Chełm and Opole Lubelskie before 1864; other monasteries, though active in the pastoral field, were not involved in running a parish. A more thorough study on the history of this parish could probably shed some light on how the Church performed pastoral work when faced with the restrictions imposed by the Tsar after the January Uprising. The years after 1970, especially the construction of the church in Kraśnik Fabryczny, are part of the most recent period of history and should be the subject of a separate study.
- ItemSprawozdanie z działalności Towarzystwa Przyjaciół Archiwum Diecezjalnego im. bł. Wincentego Kadłubka w Kielcach za rok 2016(Wydawnictwo KUL, 2017) Kwaśniewski, Andrzej
- ItemKsiądz Profesor Bolesław Kumor. Historyk kościoła i dydaktyk. Sesja naukowa w 15. rocznicę śmierci, Lublin 21 IX 2017(Wydawnictwo KUL, 2017) Hamryszczak, Artur Paweł
- ItemRecenzja]: Cronotassi degli Arcipreti della Basilica Papale Santa Maria Maggiore, a cura di Mons. Michał Jagosz, contributi di Andreas Rehberg [...](Wydawnictwo KUL, 2017) Prokop, Krzysztof R.Full title: [Recenzja]: Cronotassi degli Arcipreti della Basilica Papale Santa Maria Maggiore, a cura di Mons. Michał Jagosz, contributi di Andreas Rehberg, Giovanni Sicari (biografie e ritrattistica), Vincenzo Parrino (elaborazioni araldiche) (Studia Liberiana. Studie documenti sulla storia della Basilica Papale e del Capitolo di Santa Maria Maggiore. Edizioni Capitolo Liberiano, vol. XI), Roma 2017, ss. 184 [liczne ilustracje]
- ItemKlasztor w Kraśniku w przekazie Jana Długosza(Wydawnictwo KUL, 2017) Graff, TomaszThe author analyzes the information about Kraśnik and the monastery in Kraśnik included in Długosz's works, with particular emphasis on "Liber Beneficiorum". Długosz's source is certainly a valuable supplement to other manuscripts related to the original endowment of the monastery of the Canons Regular of Lateran, who came to Kraśnik from Kazimierz (near Cracow), from the Corpus Christi Monastery. Długosz, however, made smaller and larger mistakes, so his source should be carefully verified. The author also gives a Polish translation of the most important fragments of "Liber Beneficiorum" about the Kraśnik monastery. The Kraśnik monastery played an important part in Polish culture, not only because of its book collection but also because of the special significance of the Polish language in this monastery. In the document issued by the bishop of Cracow, Jan Lutek from Brzezie, who approved the document of the founder, Jan Rabsztyński, on 13 March 1469, there is, among others, a regulation stating that a provost should be elected from those monks who could speak Polish fluently.
- ItemOchweśnik(Wydawnictwo KUL, 2017) Wasilewska, JolantaOchweśnik, also called obraźnik, did paintings, especially religious ones and then sold them going door to door. These works were generally made on paper by woodcut prints. This profession developed especially in the first half of the 19th century in Wielkopolska in Skulsk and Ślesin as well as their surroundings. The discussed traders formed a very hermetic and specific environment with their own jargon: a mixture of Polish, Czech, Russian, Yiddish and German. The itinerant trade of devotional images was conducted in all Polish lands, and it even spread beyond the borders, especially to the East. In addition to paintings, they also sold "medicine".
- ItemGromadkarstwo – ruch religijno-społeczny w Prusach Wschodnich(Wydawnictwo KUL, 2017) Warda, ElwiraIn East Prussia, the revival movement (Erweckungsbewegung) was formed by the eighteenth-century pietist school of the University of Königsberg. The development of the pietist movement in Prussia was influenced by the Brethren’s Congregation from Herrnhut (the Unity of the Brethren) and so-called the Brethren from Salzburg. The movement of the Brethren from Salzburg gave a direct impetus to the creation of the movement called Gromadkarstwo. In the 19th century, this movement was formed as an opposition to the official Church, and its members also participated in their own congregations led by lay people. There were various reasons for the development of Gromadkarstwo. By the middle of the 19th century, Gromadkarstwo in East Prussia had been purely folk in character, and its members did not leave virtually any documents. Peasants became nomadic preachers, spreading the gospel from village to village. It was only after 1885 that the mass movement became organized and institutionalized. In the Lutheran Church in East Prussia, it survived until the Second World War.
- ItemKasata klasztoru Kanoników Regularnych w Kraśniku w 1864 roku(Wydawnictwo KUL, 2017) Zamiatała, DominikMonks’ religious and patriotic activities, their impact on the formation of national consciousness, especially among the rural people, as well as their considerable influence and participation in religious and patriotic manifestations in the early sixties made the tsarist authorities aware of social and political danger connected with the links between monasteries and the Kingdom of Poland. Consequently, parishes, monasteries and monks were put under surveillance. The outbreak of the uprising and the involvement of monks in it gave the Russians a convenient pretext for eliminating them from the sphere of social life through dissolving religious orders. One of these monasteries to which the occupying authorities paid attention was the monastery of the Canons Regular in Kraśnik, where the monks were actively involved in Polish patriotic manifestations, and some of them took an active part in the January Uprising. On 27 November 1864, the occupying authorities, pursuant to the tsarist ukase, dissolved this monastery. It was conducted in accordance with the instructions, prepared by the Russians, on how to take over the monastery – in the presence of the military and local authorities. As a result, some monks were transferred to the Pauline Monastery in Jasna Góra, two monks were left until the church and the parish of Kraśnik had been taken over by diocesan clergy.
- ItemMszał Kraśnicki – zabytek z XV wieku(Wydawnictwo KUL, 2017) Moskal, TomaszKraśnik missal – liturgical manuscript dated for the beginning the 15th century, probably product scriptorium by the monastery of Canons Regular in Cracow. In the 16th century his presence authenticated at the monastery in Kraśnik. In the XIX century transported to the seminar library in Lublin. He consists of two parts, containing the calendar of the Cracow diocese and liturgical texts among others.
- ItemParafia rzymskokatolicka w Mikaszewiczach w diecezji pińskiej w świetle inwentarza kościoła z 1938 roku(Wydawnictwo KUL, 2017) Żurek, Waldemar WitoldMikaszewicze in Polesie, Poland, developed quite intensely thanks to the construction of the railway, the factory of plywood and the sawmill. This town developed after Poland regained its independence in 1918. The factories which were built there attracted a number of workers, which led to the creation of a fairly large town with a workers' settlement in 1938. Then there was a need to erect a separate parish and, given that the neighbouring villages of Rudnia, Morszczynowicze and Zaprosie accepted the Orthodox faith in the period of Poland’s captivity. Initially, the parish priests from Dawidgródek and Łachwa celebrated church services in private houses and later in the school in Mikaszewicze. In 1923, attempts were made to establish a new pastoral and parish centre. In 1927, the Ordinary of Pińsk erected a parish dedicated to the Queen of the Crown of Poland, and Rev. Paweł Stepak was appointed a parish priest. The church, built in a mixture of Gothic and Romanesque style, was consecrated on 18 July 1937 by Bishop Kazimierz Bukraba.
- ItemWyposażenie liturgiczne kościoła klasztornego w Kraśniku w świetle staropolskich akt krakowskich wizytacji biskupich(Wydawnictwo KUL, 2017) Bruździński, AndrzejThe church in Kraśnik, as presented in the visitation records, was well-equipped with the necessary paraments to perform the liturgy. It is also noteworthy that all the church regulations were obeyed. From the description of the visitation, it can be concluded that some of the presented elements were more numerous than it was noted, and in other cases, it was only generally stated that there was a sufficient number of some paraments - this style of description was also typical of other visitation reports. The Canons Regular quite early equipped themselves with church's new books and paraments, as the Church's law required; it proves that Canons Regular met the Church's regulations. The vast majority of books and paraments were acquired by local parish priests, who were also superiors of the Canons community. Paraments and other equipment collected in the Kraśnik church and its sacristy in the Old Polish period were often excellent works of artistic craftsmanship, and therefore, in addition to their basic liturgical function, they had also cultural importance. Being most susceptible to destruction, they shared the fate of the church, the parish and the religious order, hence a small number of the old preserved church equipment.
- ItemKanonik Jan z Lublina i jego tabulatura(Wydawnictwo KUL, 2017) Grajewski, CzesławThe following article is devoted to Jan of Lublin and his collection of musical notation of different compositions called Jan of Lublin’s tablature. The author presents Canon Jan and his relationship with the monastery of Regular Canons in Kraśnik. The article also focuses on the tablature itself. It discusses the issue of its origin, its contents – special attention was paid to musical genres, the influence of Western European music on Polish music as well as the original achievements of Polish artists. The article is a presentation of a sixteenth-century written text.