Archiwa, Biblioteki i Muzea Kościelne, 2011, T. 96
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- ItemAkta przewodów doktorskich i habilitacyjnych Wydziału Kościelnych Nauk Historycznych i Społecznych ATK(Wydawnictwo KUL, 2011) Milewski, DariuszRecords of doctoral proceedings of the Faculty of Historical and Social Studies contained in the archive of Cardinal Stefan Wyszyński University include not only the opened and completed doctoral proceedings of the faculty but also the records of recognition of doctoral degrees granted by foreign academic institutions. There are in total 89 archived units. There are supplemented by doctoral proceedings, which were opened but not completed for a variety of reasons - 6 units. Together they span the years 1973 to 1999. The complete documentation can be seen in Table 1. The records hare been filed according to their signatures following the rearrangement and cataloguing of the archive. They are therefore filed chronologically. The Table shows the main elements of the doctoral proceedings: - the signed records, - doctorant’s name, - thesis title, - number of pages in each volume of the thesis, - the discipline in which the doctorate was awarded, - the supervisor’s name, - the names of the reviewers, - commencement of the proceedings, - the date of the examination, - the date of the Faculty Board’s decision to award the degree, - the date and number of the doctoral certificate. The information in this article is primarily intended for those researching the history and studies carried out in the faculty.
- ItemBiblioteki klasztorne na łamach „Naszej Przeszłości”. Zarys problematyki(Wydawnictwo KUL, 2011) Warząchowska, Bogumiła„Our Past” is a periodical with plenty of interesting monographs, treatises, articles and reviews covering a wide range of issues and problems, which for years had an influence on the culture-forming development of the history of the Church in Poland. Analyzing the thematic content of “Our Past”, it can be noticed that in its pages there are a great number of articles on the religious orders and monastic life. The texts often focus on the organizational structure of the monastery, monastic and everyday life. The issue of books and monastic libraries is touched on only marginally. However, the analysed documents reveal that each monastery had at least one small library. Larger monasteries boasted rich collections of books. “Our Past” presents the libraries of the Basilians, Dominicans, Franciscans, Capuchins, Missionary Priests, Benedictines, Cistercians, Canons Regular. It also contains the material on convent libraries, among others, the ones of Bridgettines and female monastic schools. It should be emphasized that the studied articles are characterized by extremely broad scientific apparatus based on archive material and source documentation. Plenty of texts include a rich set of illustrations and photographs, which contributes to the vivid presentation of the mentioned issues.
- ItemBiskupa Zdzisława Golińskiego koncepcja Archiwum Diecezjalnego w Częstochowie(Wydawnictwo KUL, 2011) Wolnicki, PawełBishop prof. dr hab. Z. Goliński’s legacy, preserved in the Archive of Metropolitan Curia in Częstochowa, revealed the sphere of his influence hitherto unknown. As a professor of moral theology, he felt responsible for the archive material relating to the past of the Diocese of Częstochowa. He was involved in collecting material concerning the history of the mentioned diocese. He also valued the latest documentation produced by the Diocesan Curia in Częstochowa. In his opinion it should not only be collected but also properly organized. Bishop Goliński learnt the respect for the archive material in his family and that is why he paid so much attention to the way this material was kept. He created the department for archive and entrusted it with the coordination of the archival tasks. He also built the necessary plan of the records of the Curia Archive and the relevant archival regulations for the Church of Częstochowa. The Bishop controlled this area personally with the help of the Chancellor issuing orders which were to improve archival activities of the Curia and Diocese. He had his concept of the archive for a Particular Church, based probably on the family experiences and the practice in running the personal archive. Bishop prof. dr hab. Zdzisław Goliński certainly stood out from the members of the Polish episcopate. He paid a great deal of attention to the competence of people employed in church archives and to the role of these structures in Curia and the whole Particular Church.
- ItemBusko w świetle opisu wizytacji biskupa Michała Jerzego Poniatowskiego z roku 1782(Wydawnictwo KUL, 2011) Szylar, AnnaThe article is based on the description of the visitation of 1782 held in the convent of Norbertine Sisters in Busko. This description is placed in the manuscript book entitled „The act of the general visitation…”. The manuscript, including 130 pages of text, is an extremely valuable source of information on the town owned by the nuns and the convent of the Norbertine Sisters. This manuscript helps to recreate the appearance of Busko in this period, its urban character, the appearance and equipment of the church dedicated to Immaculate Conception of the Holy Mary (it was also a parish and a monastic church), wooden Church of St Leonard, the convent and the buildings forming part of the monastic grange. It is also possible to gain information on the financial status of the nuns in the context of their salaries and the financial and economic problems. Wooden buildings, the falling number of craftsmen and the disappearance of trade traditions confirm the deteriorating economic condition of the convent. In the post-visitation recommendations, we find points relating to the necessity of the settlement of Jewish merchants and artisans in the vicinity of Busko. These observations demonstrate the ways to recover the town economy indicated by the bishop.The most valuable thing, however, seems to be the opportunity to learn about the inner structure of the convent at that time, people who were part of the convent, functions performed by the nuns, the organization of the inner life, nun spirituality and the nunnery-town relations. On the pages of the manuscript we find the mention of the nunnery and the parish school, the hospital for the poor, the urban guilds and their participation in religious life, brotherhoods, and the privileges and responsibilities of burghers to the owners of the town and vice versa. This source is even more valuable because of the fact that the urban books of Busko did not survive and the materials about the Norbertine convent are in a fragmentary state.
- ItemBłogosławiony arcybiskup Radzim-Gaudenty i zagadnienie początków metropolii gnieźnieńskiej w historiografii staropolskiej(Wydawnictwo KUL, 2011) Prokop, Krzysztof R.Archbishop Radzim-Gaudenty, half-brother of St. Adalbert, was the first Metropolitan of the Diocese of Gniezno. Little is known about his life and work, even the date of his death is uncertain. This lack of information is connected with scarce historical sources. In this article the author reviewed the Old Polish historical sources which reveal the information about Archbishop Radzim-Gaudenty. The oldest Polish chronicles, among others, Gallus Anonymus or Wincenty Kadłubek, are silent on the matter of this hierarch. Only in the 15th century Jan Długosz in his works published a lot of information about him. In the 16th century the following authors wrote about the Metropolitan: Maciej Karpiga from Miechów, Marcin Kromer, Stanisław Orzechowski, Jan Herburt, Maciej Stryjkowski, Marcin Bielski, Piotr Skarga, Bartosz Paprocki. In the 17th century the history of the Archbishop was presented by Szymon Staropolski, Szymon Okolski, Stanisław Łubieński, Stefan Damalewicz, Piotr Hiacynt Pruszcz, Stanisław Sczygielski vel Szczygielski, Andrzej Olszowski and Stanisław Bużeński. In the 18th century the issues connected with the life of the Bishop can be found in the works of Jerzy Schwengl, Florian Jacek Jaroszewicz, Franciszek Rzepnicki, Kasper Niesiecki, Gotfryd Lengnich and Adam Naruszewicz.
- ItemChronologia powstawania prebend w kapitule kieleckiej(Wydawnictwo KUL, 2011) Poniewozik, LeszekThe aim of this article is to present the early days of the formation of the Collegiate Chapter in Kielce. The analysis of the source material indicates that the Chapter of Kielce was founded in the 12th century on the basis of the revenue of the St. Adalbert Church in Kielce. At the beginning all the members of the corporation lead a community life (vita communis), but over time the assets of the Chapter was divided by separating particular prebendaries. This reorganization took place probably at the beginning of the 13th century. Perhaps this event occurred in 1213. In any case it happened before the year 1229. As a result of the reorganization 7 or 8 prebendaries were created. The earliest prebendaries were all prelatures, that is, provostry, custody, decania, scholasteria. Three or four canonic prebendaries were part of the Chapter and it is certain that the canonry, called the Jewish one, created in 1213 was among them. The others are probably the prebendaries of Pierzchnica, Brzechów and Szydłowiec. The late medieval composition of the Chapter comprising 4 prelatures and 6 canons was completed, in time, by the canons called Szewno and Sieradowice. The first one was created in the middle of the 13th century, and the other one between 1327 and 1350. As it has been mentioned above, the creation of the Chapter of Kielce was connected with the acquisition of the property of St. Adalbert Church. The income derived from it was, however, too meager to meet the needs of all the prelates and canons. In the light of the late medieval sources it can be assumed that the revenue of the St. Adalbert Church was used to create only 2 prelatures (custodia and scholasteria) and 2 canons (Pierzchnica and Brzechów). The pay for other prebendaries came from other sources. It is assumed that the main founders - if not the only ones - were the Bishops of Kraków.
- ItemInformator o zbiorze rękopisów Biblioteki Uniwersyteckiej KUL(Wydawnictwo KUL, 2011) Modlińska-Piekarz, AngelikaThis paper presents the complete manuscript collection of the Library of the Catholic University of Lublin. It shows the number of manuscripts, the time and place of using the collections as well as the inventories and catalogues of the manuscripts both handwritten, in a typescript form and printed. It also includes the published studies concerning the Manuscript Section of the University Library. Next, the work discusses the history of the manuscript collection of the University Library since the creation of the library in 1918 to the present. It presents the characteristics of the mentioned manuscripts, including larger collections (the collections listed here are the ones of Zygmunt Klukowski’s, Count Jerzy Moszyński’s, Wilhelm von Raumer’s, Stanisław Skibiński’s, Jan Stecki’s, the Rev. Bronisław Ussas’s and the Rev. Ignacy Wierobiej’s), municipal archive materials (mainly royal documents of the city of Lublin, some guild documents, numerous and various ecclesiastical documents, family archive documents (including the Suffczyńskis, the Steckis, the Czosnowskis), the archives of institutions and magazine publishers (including archive materials of different districts of the Home Army and other underground organizations, some political parties, for example the Labour Party, National Party), the archives of associations and societies (mainly the archive of Philomath Society containing Adam Mickiewicz’s autographs) and the legacy of those listed in alphabetical order, as well as other manuscripts, especially the ones of historical value. The data are supplemented with the bibliography for each collection.
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- ItemKsiądz Witold Dariusz Dzięcioł – świadectwo więźnia obozów koncentracyjnych(Wydawnictwo KUL, 2011) Szymański, JózefThe Rev. Dzięcioł Witold Dariusz was the priest of the Diocese of Kielce, the Rector of the Polish Catholic Mission in Australia. He was born on 19 December 1907 in Tomaszów Mazowiecki and ordained a priest on 21 June 1931. 20 May 1942 he was arrested by the Gestapo in the Tax Chamber in Kielce for issuing a certificate to a Jew allowing him to go to Vienna for treatment. Until 1 July 1942 he stayed in a political department of the prison in Kielce. 2 July he was transferred to Auschwitz (Oświęcim), 8 July to Mauthausen, 17 July to Gusen, where he remained until 13 November 1944. There again he was transferred to Mauthausen and 30 November 1944 to Dachau, where he stayed until liberation - 29 April 1945, camp number 134 367. He left a letter, an account of his imprisonment and stay in concentration camps. The account was written at the explicit request of the Rev. Władysław Czeluśniak, with whom he worked in the Cathedral Parish of Kielce.
- ItemObecność salezjanów na Wołyniu(Wydawnictwo KUL, 2011) Żurek, Waldemar WitoldWanda Mamertyna Jasieńska from Tudorów (poviat Równe in Volhynia) died of cancer 22 January 1935 in Warsaw. Three months before her death she bequeathed her landed estate of over 200 hectares in Tudorów to the Salesians of St Jacek Province, whose provincial superior was the Rev. Tomasz Kopa. In return, the Salesians were supposed to organise an educational institution which could run gardening courses for young people. Wanda lived with her mother in Żytomierz. When she was 16 - in 1886, she married Władysław Konstanty Wincenty Jasieński, the landowner from Tudorów, whose land estate she inherited after his death and after paying off the incurred debts. They had no children. After the death of her mother Alina in 1914 in Żytomierz, Wanda did not divide her mother’s inheritance to give one part of it to her sister Wieńczysława Regina, who repeatedly claimed her part of the property. At that time Józef Bronikowski from Równe started visiting Wanda. He became her and her husband’s confidant. In 1926 Wanda endowed his family with a land of about 20 hectares along with a house and outbuildings, and when her husband Władysław died in 1929, Bronikowski took control of Wanda’s landed estate in Tudorów. During Wanda’s incurable disease, Bronikowski isolated her on purpose and he not only managed the property, but also decided about Wanda’s treatment excluding her family or anybody whom she knew. Finally, a few months before she died, he influenced sick Wanda, whose sanity was doubtful, to make a will. According to Wanda’s family, Bronikowski terrorised the sick woman in the last months of her life. He did not let anyone visit her and he controlled her private correspondence for his own purposes. The departed Wanda Jesieńska was buried in her land in Tudorów, where according to her wish, a chapel for Salesian pastoral work was to have been built. The Salesians could take over the land that was given to them by Wanda only after the death of the land agent, Józef Bronikowski, who was to manage it at his own discretion without any intervention from both the family and the Salesians who were inheritors. He was not even obliged to submit any reports and accounts of the property management It is interesting that the departed Wanda did not bequeath anything to her only sister, Wieńczysława. She made a small bequest to her sister’s children, servants in the manor house, charitable purposes and the National Museum in Krakow. A privileged position of Bronikowski and humiliating position of the inheritors who did not have the right to make use of the property bequeathed to them during Bronikowski’s life indicates that the will was made to bring advantages to Bronikowski whose property management made a substantial contribution to his income. When Wanda’s will became legally binding, the family took measures to invalidate it. The case was first examined in Równem, then in the Court Appeal in Lublin and finally in the Supreme Court in Warsaw. The Salesians in the person of provincial superior from Krakow, who were endowed with a doubtful bequest, did not support the family’s endeavours. The Second World War prevented Wanda’s family from pursuing further claims concerning the inheritance. Also, Brokikowski was deprived of the right to the property income when Volhynia became a part of the Soviet Union after the Second World War.
- Item„Polska Bibliografia Bibliologiczna” jako źródło do dziejów książki i biblioteki jasnogórskiej(Wydawnictwo KUL, 2011) Bajor, AgnieszkaThe paper focuses on the bibliography concerning the issue of the books and the library in the Jasna Góra Monastery. The author used fifty-eight texts (books, magazine articles and publications included in part-works), which were found in The Polish Bibliography of Bibliology in printed (1937-2007) and electronic (1995-) versions. The material was divided into four thematic groups: The library of the Jasna Góra Monastery, Library Collections in Jasna Góra in Częstochowa, Manuscripts and archive material in Jasna Góra, Printing industry in Jasna Góra. The work also presents the research problems already discussed by the researchers, such as the history of the library in 17th and 18th centuries (Fr. Leander Pietras, Fr. Jarosław Łuniewski), the iconographic program of the library interior (Anna Stępnik, Mariusz Karpowicz), the protection of the collections (Leonard Ogierman), the history of the Pauline copyists and their works (Fr. Janusz Zbudniewek) and the history of the printing house of Jasna Góra and its products (Henryk Czerwień). The existing studies should be regarded as rich but still insufficient.
- ItemPrzegląd bibliograficzny(Wydawnictwo KUL, 2011) Hamryszczak, Artur Paweł; Kiper, Daniel
- Item[Recenzja]: Roland Prejs OFMCap, Za Franciszkiem. Dzieje pierwszego Zakonu Franciszkańskiego 1209-1517, Wydawnictwo Serafin, Kraków 2011, ss. 396(Wydawnictwo KUL, 2011) Zahajkiewicz, Marek T.
- Item[Recenzja]: Sławomir Zych ks., Z dziejów Kościoła katolickiego na terenie obecnej diecezji rzeszowskiej, Kolbuszowa 2010, ss. 162 + 4 fotografie(Wydawnictwo KUL, 2011) Hamryszczak, Artur Paweł
- ItemSalezjanin z „tramwaju”. Koadiutor Stanisław Żukowski 1913-2009(Wydawnictwo KUL, 2011) Żurek, Waldemar WitoldA Salesian Frather – the coadjutor Żukowski was born in 1913 in the Vilnius Region. After the border changes in our country in 1945, he lived in the Lithuanian Soviet Socialist Republic. He was brought up in a numerous religious family of farmers. From childhood he worked hard on the farm. As a parishioner of the parish Kalwaria near Vilnius he learnt Marian piety there. He was involved in the Catholic Youth Association, where he contributed to the development of education and religious life. He joined the Franciscans in Niepokalanów in 1938 but the outbreak of the Second World War prevented him from becoming a Franciscan monk. In Niepokalanów he met Maksymilian Maria Kolbe, who is already the saint. Stanisław stayed at home during the war and the post-war years of communist rule. Although he did not have any qualifications, he taught religion to the children in the period of communism. He was still, however, thinking of becoming a monk. Unfortunately, he was rejected by some orders in Poland because of his advanced age. When he was accepted by Salesians in Cracow, he felt really happy. After the death of his mother in January 1958 (he looked after her during the last 3 years of her life), he came to the People’s Republic of Poland as a repatriant to join the Salesian Society. He was a man of prayer, hard-working, conscientious and devoted to the congregation. He was always modest and did not like to be in the centre of attention. While being in a monastery, he mainly served as a sacristan and a doorkeeper. The most important things in his life were: prayer, work, devotion and poverty. Plenty of his confreres regarded him as a saint even when he was still alive. He died in 2009 in Oświęcim and was buried in the Salesian tomb in this town.
- ItemZ biblioteki proboszcza antokolskiego ks. Benedykta Szamotulskiego(Wydawnictwo KUL, 2011) Czyż, Anna S.The article presents five books, which were in possession of the Rev. Benedykt Szamotulski (1620-1686), one of the most active Canons Regular of the Lateral in the seventeenth–century Republic of Poland, the parish priest of the St Peter and St Paul’s Church in the Antakalnis in Vilnius. These are the titles which were identified thanks to the ownership entries: Andreae Alciati Emblemata cum commentariis Claudii Minois I. C. Francisci Sanctii Brocensis et Notis Laurentii Pignorii Patavini… (published in Padua in 1621), Vox turturis seu de Florenti usque ad nostra tempora SS. Benedicti, Dominici, Francisci... (published in Cologne in 1638), Xenia et sermones problematicae cum paradoxis et baculo (published in Mainz in 1647), Practica prudentiae politicae et militaris in 246 axiomata congesta... (published in Vilnius in 1670) and Vitis mystica. Viti verae, quae Christus est... (published in Cologne in 1677). Although the mentioned books are typical examples of private libraries of Canons Regular of the Lateral, they were used by the Rev. Benedykt Szamotulski for designing the ideological program of the interior of the St Peter and St Paul’s Church in the Antakalnis in Vilnius. A particularly valuable book in the Rev. Szamotulski’s library was "Vox turturis seu de Florenti usque ad nostra tempora SS. Benedicti, Dominici, Francisci…". It was previously in possession of Władysław IV. The evidence of this ownership is superexlibris with the coat of arms of the House of Vasa with the Order of the Golden Fleece. So far, this book has not been mentioned in the literature on the book collections of the House of Vasa.