Mysterium mortis w ujęciu Anastazego Synaity
Loading...
Date
2020
Authors
Journal Title
Journal ISSN
Volume Title
Publisher
Wydawnictwo KUL
Abstract
Artykuł prezentuje myśl Anastazego Synaity, odnoszącą się do śmierci w aspekcie chrześcijańskim. Autor stara się w szczegółowy sposób opisać proces odejścia człowieka z uwzględnieniem nie tylko samego momentu śmierci, ale przedstawia cały wachlarz zachowań, gestów, a także wypowiedzi zarówno ze strony umierającego, jak i jemu towarzyszących. Mowę pogrzebową autor opiera na tekstach biblijnych. Wykorzystuje również motywy zaczerpnięte z życia i zachowania ludzi i zwierząt. Homilia ma charakter dydaktyczno-konsolacyjny.
The article presents the thought of Anastasius Sinaita regarding death from a Christian perspective. The author tries to depict in detail the process of the dying of man. He is concerned not only about the moment of death itself, but also the accompanying circumstances. Hence, the author studies surrounding events, which include speeches performed by both the person who is passing away and people surrounding him. The funeral oration is based upon the Biblical text, but also includes various themes from both human and animal life. The homily has a didactic and consolable character.
The article presents the thought of Anastasius Sinaita regarding death from a Christian perspective. The author tries to depict in detail the process of the dying of man. He is concerned not only about the moment of death itself, but also the accompanying circumstances. Hence, the author studies surrounding events, which include speeches performed by both the person who is passing away and people surrounding him. The funeral oration is based upon the Biblical text, but also includes various themes from both human and animal life. The homily has a didactic and consolable character.
Description
Keywords
Anastazy Synaita, homilia, śmierć, testament, sąd, mysterium mortis, Anastasius Sinaita, homily, last will, death, judgement, mysterium mortis
Citation
"Vox Patrum", 2020, T. 75, s. 415-430