Saint Menas in Medieval Georgia

dc.contributor.authorAleksidze, Nikoloz
dc.date.accessioned2025-08-04T11:04:30Z
dc.date.available2025-08-04T11:04:30Z
dc.date.issued2025
dc.description.abstractDespite the survival of St Menas’s hagiography in various Georgian iterations and his commemoration in practically all Georgian calendars and martyrologies – both pre-Constantinopolitan and Byzantine – the cult of St Menas was weak in Georgia. To this day, collections of St Menas’s miracles in Georgian await discovery, apart from one miracle discussed near the end of my article. Nonetheless, given the significant role Georgian evidence plays in the study of late antique and mediaeval hagiography and the cult of saints, the article attempts to contextualise the cult of St Menas from the Georgian perspective.
dc.description.sponsorshipThe research presented in this article has been funded by the National Science Centre (Poland) under the project “Across centuries, languages, and cultures: The Miracles of Saint Menas as a historical source, literary composition and liturgical text”, project no. UMO-2021/41/B/HS1/00550.
dc.identifier.citation"Vox Patrum", 2025, Vol. 94, s. 181-191
dc.identifier.doi10.31743/vp.18142
dc.identifier.issn2719-3586
dc.identifier.urihttps://hdl.handle.net/20.500.12153/8906
dc.language.isoen
dc.publisherWydawnictwo KUL
dc.rightsAttribution-NoDerivatives 4.0 Internationalen
dc.rights.urihttp://creativecommons.org/licenses/by-nd/4.0/
dc.subjectecclesiastical calendar
dc.subjecthymnography
dc.subjectmetaphrasis
dc.subjectwarrior saints
dc.subjectmedieval translations
dc.titleSaint Menas in Medieval Georgia
dc.typeinfo:eu-repo/semantics/article

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