No Work for a Theory of Personal Identity

dc.contributor.authorSchwenkler, John
dc.date.accessioned2023-03-03T10:50:50Z
dc.date.available2023-03-03T10:50:50Z
dc.date.issued2021-03-19
dc.description.abstractA main element in Richard Swinburne’s (2019) argument for substance dualism concerns the conditions of a person’s continued existence over time. In this commentary I aim to question two things: first, whether the kind of imaginary cases that Swinburne relies on to make his case should be accorded the kind of weight he supposes; and second, whether philosophers should be concerned to give any substantial theory, of the sort that dualism and its competitors are apparently meant to provide, to explain the conditions of personal identity after all. My suggestion, instead, will be that the concept of a person’s continued existence is better taken as philosophically unanalysable.pl
dc.identifier.citation"Roczniki Filozoficzne", 2021, Vol. 69, nr 1, s. 57-65pl
dc.identifier.doi10.18290/rf21691-6
dc.identifier.issn0035-7685
dc.identifier.urihttp://hdl.handle.net/20.500.12153/4508
dc.language.isoenpl
dc.publisherTowarzystwo Naukowe KUL, Katolicki Uniwersytet Lubelski Jana Pawła IIpl
dc.rightsUznanie autorstwa-Użycie niekomercyjne-Bez utworów zależnych 3.0 Polska*
dc.rights.urihttp://creativecommons.org/licenses/by-nc-nd/3.0/pl/*
dc.subjectSwinburnepl
dc.subjectdualismpl
dc.subjectpersonal identitypl
dc.subjectimaginary casespl
dc.titleNo Work for a Theory of Personal Identitypl
dc.typeinfo:eu-repo/semantics/articlepl
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