‘Aeon’ as an Expression of Metaphysics of Transcendence and Metaphysics of Immanence in John Damascene

dc.contributor.authorPetridou, Lydia
dc.contributor.authorTerezis, Christos
dc.date.accessioned2022-03-01T13:56:51Z
dc.date.available2022-03-01T13:56:51Z
dc.date.issued2020
dc.description.abstractIn this study, we are discussing the concept of “aeon” in John Damascene. Specifically, relying on his treatise entitled An exact Exposition of the Orthodox Faith, we first of all investigate the relation between aeon and the created world, as well as the resulted from it combination of Cosmology with Eschatology. Subsequently, we focus on the relation between aeon and the Holy Trinity, taking into account all the ways in which it is manifested, as well as the combination of Henology with Eschatology. Throughout the entire reasoning, it arises that the Christian thinker utilizes the Words, that is, the divinely inspired texts, as an objective proof for the Christian validity of his arguments. The most important conclusion drawn is that the term “aeon” has many meanings, and that each one of them depends on whether it refers to the metaphysical or natural ontological level.pl
dc.identifier.citation"Vox Patrum", 2020, T. 73, s. 123-148pl
dc.identifier.doi10.31743/vp.4499
dc.identifier.urihttp://hdl.handle.net/20.500.12153/2643
dc.language.isoenpl
dc.publisherWydawnictwo KULpl
dc.rightsUznanie autorstwa-Użycie niekomercyjne-Bez utworów zależnych 3.0 Polska*
dc.rights.urihttp://creativecommons.org/licenses/by-nc-nd/3.0/pl/*
dc.subjectJohn Damascenepl
dc.subjectAn exact Exposition of the Orthodox Faithpl
dc.subjecteternitypl
dc.subjectaeonpl
dc.subjecttimepl
dc.subjectOrigenpl
dc.subjectJan Damasceńskipl
dc.subjectwiecznośćpl
dc.subjectczaspl
dc.subjectOrygenespl
dc.title‘Aeon’ as an Expression of Metaphysics of Transcendence and Metaphysics of Immanence in John Damascenepl
dc.title.alternativeAeon jako wyrażenie metafizyki transcendencji i metafizyki immanencji u Jana Damasceńskiegopl
dc.typeinfo:eu-repo/semantics/articlepl
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