Quêtes littéraires, 2016, No 6: Hybride(s)

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    Les chamanes contemporains – figures d’instabilité
    (2016) Donnarieix, Anne-Sophie
    Antoine Volodine and Christian Garcin both make a distinctive use of shamanism in fictional novels. By multiplying shaman characters and intertwining the shamanistic principles and the narrative, they develop a poetic of instability noticeable through various hybridization processes notably strengthened by the intrusion of supernatural elements. The analysis of three motives in which this game of unstable balance is particularly mirrored – identity, History and fiction – shall turn our attention to the role of shamanism as a vector of fictional dynamism.
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    Quand la littérature rencontre le cinéma : Paradis conjugal d’Alice Ferney et Le garçon incassable de Florence Seyvos
    (2016) Amatulli, Margareth
    In a society characterized by ever-changing identity- and boundary-redefinition, the confines among different kinds of art are shifting consistently. Painting, photography, and cinema often surface in post-modern literature directly or indirectly. In particular, intertextual connections, generated by the intertwining of cinema and literature in literary works, lead to the creation of new text types which can hardly be classified according to traditional genre taxonomies. This essay aims to investigate some hybridization processes, triggered by the presence of cinema in literary texts, through the analysis of two novels which claim a direct connection with cinema: Paradis Conjugal d'Alice Ferney (2008) et Le Garçon incassable de Florence Seyvos (2013).
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    Hybridité et voix auctoriale
    (2016) Motard-Noar, Martine
    This article analyzes three hybrid narratives – Sylvie Gracia’s Le livre des visages (2012), Pascal Quignard’s Les ombres errantes (2002), and Hélène Cixous’s Hyperrêve (2006). Although their hybridity can be found at different levels, such as the generic level, or the lexical level, all three texts attempt to catch the Mother in their narrative subterfuges in order to bring her back to life (or in the case of Cixous, to keep her alive), in vain. In the process, the authorial voice is reinforced as the voice leading the reader through narrative transgressions.
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    Le crime et le châtiment d’un Raskolnikov raté en Afghanistan
    (2016) Körömi, Gabriella
    The second novel written directly in French by Atiq Rahimi, A Curse On Dostoevsky, calls on the masterpiece Crime and Punishment by Dostoevsky. This novel shows various aspects of the hybridization of the author. The Russian novel is manifest in the French novel in two ways: implicitly by the moral reflections on the divine justice and the human justice, and explicitly by many elements of the text (title, epigraph, paratexts, quotations, paraphrases etc.). Being a lot more than a simple pastiche, the French novel is indeed the rewriting of the famous crime committed by Raskolnikov. It is its intertextuality which makes the novel of Rahimi a kind of dialogue with the novel of Dostoevsky on the mode of the rewriting of the reflections and the reformulation of the questions developed in the work of the latter. What are the similarities and the fundamental differences between the character of Rassoul, main character of Rahimi, and that of Raskolnikov, protagonist of Dostoevsky? How has Rassoul become a failed pasticheur? What punishment are they to be subjected to in a country engulfed in an endless fratricidal war? These are the questions to which the present study will seek to find the answers.
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    Hybridité artistique et hybridité identitaire dans Tels des astres éteints (2008) de Léonora Miano
    (2016) Kana Nguetse, Paul
    If there is an aesthetic that characterizes the novel Tels des astres éteints writing by Leonora Miano, it is the combination of literary art and the art of music. This artistic hybridity that starts from paratexts transforms the novel into iso-epistemic space and into an archive of memory discography. For this poetic hybrid, the author expands the fields of observation and intensifies cognitive quest (Krysinski, 2004). It is also a scriptural technical mobilized to translate and defend the identity hybridity.