Archiwa, Biblioteki i Muzea Kościelne, 2016, T. 106

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https://hdl.handle.net/20.500.12153/3069

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    25 lat komputeryzacji bibliotek kościelnych w Polsce – dorobek federacji FIDES
    (Wydawnictwo KUL, 2016) Witczak, Jerzy
    This article outlines the origins of the Federation of Church Libraries FIDES with particular emphasis on the purpose for which it was created, i.e. the computerization of libraries and bibliographic information. Then the work presents the implementation of the main objective of the federation within 25 years of its existence. Finally, it focuses on the current state of work on the computerization of church library catalogues in Poland.
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    Biblioteki naukowe w procesie transformacji
    (Wydawnictwo KUL, 2016) Michniewicz-Wanik, Krystyna
    Storing the produced knowledge and managing it with the use of new technologies is a big challenge for libraries. The transformation of research libraries, as a continuous adaptation of services to the changing needs of users, requires, apart from modern IT tools, the reconstruction of the organizational culture. The theory of the organization (the method of change management) indicates the important role of leaders, who should have a vision of the future of libraries, taking account of how higher education functions as a whole and the ability to positively influence the staff while achieving new goals.
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    Bractwa szkaplerzne – duchowe wspólnoty wiernych
    (Wydawnictwo KUL, 2016) Warda, Elwira
    Scapular brotherhoods are religious associations, whose members are obliged to wear a “small” scapular of a specific style and colour, expressing the relationship with the spirituality of the religious order, with which the brotherhood is linked. The origins of scapular brotherhoods date back to the 13th century, and the first ones were established in Florence, Bologna, Venice and other Italian towns. Scapular brotherhoods include: the Brotherhood of the Holy Trinity, the Brotherhood of Our Lady of Mount Carmel, the Brotherhood of Our Lady of Sorrows, the Brotherhood of the Immaculate Conception, the Brotherhood of Our Lady of Good Counsel, the Brotherhood of St. Cross and Bitter Passion of the Lord Jesus, the Brotherhood of Our Lady of Health of the Sick, the Brotherhood of Our Lady of Charity, the Brotherhood of the Precious Blood of Our Lord Jesus Christ, the Brotherhood of St. Benedict and the Brotherhood of St. Michael the Archangel.
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    Dos ecclesiae i dos parochii na przykładzie wizytacji kanonicznej parafii diecezji włocławskiej z lat 1710-1711
    (Wydawnictwo KUL, 2016) Nowicki, Tomasz
    W okresie staropolskim prawidłowe funkcjonowanie parafii było uzależnione od uposażenia jej w odpowiednie podstawy materialne. Z jednej strony powinny one zabezpieczać byt rządcy kościoła, który za wykonywaną pracę duszpasterską otrzymywał zapłatę. Ta część dochodów nosiła w źródłach nazwy dos parochii, proventus parochi, bona beneficialia czy peculim clericale. Z drugiej strony w niektórych wizytacjach kanonicznych wymieniano i wyodrębniano, obok wspomnianego uposażenia plebańskiego, także inny rodzaj uposażenia zwany dos ecclesiae, proventus ecclesiae, reditus ecclesiae, bona fabricae czy też peculium ecclesiasticum. Pierwszym typem dochodów samodzielnie zarządzał pleban. Natomiast w przypadku drugiego w zarządzie pomagali mu świeccy wybrani spośród parafian, których zwano witrykami, witrykusami, prowizorami, czasem ekonomami, opiekunami, kustoszami czy szerokim kontekście ministrami kościoła. Omawiając zagadnienie uposażenia warto pamiętać o problemach związanych z wyodrębnieniem uposażenia plebańskiego i ściśle kościelnego. Nawet w dokładnych osiemnastowiecznych wizytacjach kościelnych nie zawsze wyodrębniano dos parochi i dos ecclesiae. Wprawdzie taki podział znało prawo kościelne już od średniowiecza, ale często w wizytacjach omawiano je łącznie w trakcie opisywania uposażenia parafii. Mogło być też tak , że nawet jeśli rozróżniano dos parochi od dos ecclesiae, to i tak dochodami na potrzeby fabryki kościoła gospodarował pleban, jako główny zarządca majątku kościelnego. Wówczas jednak to on musiał wyznaczyć niezbędne środki z całości dochodu uzyskiwanego z beneficjum - tak własnego plebańskiego, jak też tego przeznaczonego na kościół. W przypadku przedrozbiorowej diecezji włocławskiej widać wyraźne kontrasty regionalne tak, jeśli chodzi o samą obecność witryków w parafiach, jak też o wyodrębnianie dochodów stricte kościelnych od plebańskich. Na początku XVIII wieku odsetek parafii ze prowizorami wynosił w archidiakonacie pomorskim niemal 56%, z kolei we włocławskim nieco ponad 30% i tylko w 2% parafii w archidiakonacie kruszwickim. Pół wieku później dysproporcje były jeszcze bardziej wyraźne: witryków miało 76% parafii na Pomorzu, 27% we Włocławskiem i jedynie 9% w Kruszwickiem. Powyższe ustalenia potwierdza również analiza źródłowa zapisów dotyczących uposażenia beneficjalnego i kościelnego odnotowanych w omawianej wizytacji biskupa Szaniawskiego. Okazuje się, że w archidiakonacie pomorskim najczęściej, już na poziomie podtytułów wizytacyjnych, wyodrębniano dos ecclesiae i dos parochii. Próżno szukać takiego podziału w wizytacjach parafii kujawskich. Dokładniejsza analiza konkretnych zapisów źródłowych dotyczących świątyń archidiakonatu pomorskiego pokazuje, że na dochód stricte kościelny składały się nie tylko z zwykłe komponenty tego rodzaju uposażenia, jak np. składki zbierane w czasie nabożeństw czy należne kościołowi opłaty pogrzebowe. Uposażenie kościoła wyodrębniano od plebańskiego, gdy w grę wchodziły dodatkowe składniki, jak nieruchomości budowlane (domy, chaty czy mieszkania - niemal 27% świątyń), nieruchomości gruntowe (pola, łąki, sady, ogrody, lasy czy wody - 21,5%), zapisy pieniężne i legaty (ponad 10%). Były też inne, lecz już mniej liczne składniki przynoszące dochód kościołom pomorskim, jak np. barcie pszczele czy legowane bydło. Wszystkie wpływy z tych źródeł trafiały do skarbony kościelnej, a o ich wydatkowaniu decydowali wspólnie pleban i witrycy.
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    Funkcja edukacyjna biblioteki uczelnianej na przykładzie Biblioteki Politechniki Lubelskiej
    (Wydawnictwo KUL, 2016) Matczuk, Ewa
    The article presents the training offer of Lublin University of Technology Library in the field of information literacy education. It also identifies the role of academic libraries in supporting information literacy at every stage of life through the discussion of services targeted at different users.
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    III Ogólnopolskie Forum Dyrektorów Archiwów Diecezjalnych w Polsce
    (Wydawnictwo KUL, 2016) Żurek, Waldemar Witold
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    Inkorporacja parafii zdezorganizowanej w Rzeczypospolitej w okresie potrydenckim na przykładzie parafii Słupie i Modliborzyce w diecezji krakowskiej
    (Wydawnictwo KUL, 2016) Szulc, Dominik
    A case study of the parishes of Słupie and Modliborzyce allows us to analyze in detail the process of the territorial, and administrative (functional) and material incorporation of the parish located in the Republic of Poland during the post-Tridentine period. It highlights the causes of this process, gives an insight into the process, and finally enables us to analyze the obstacles that affect the rate of incorporation. Thanks to it, we can evaluate how the separateness of the parish intended for incorporation was liquidated, and we can also describe the functioning of the parish in the specific meantime, i.e. between the moment when the territorial incorporation was done and ongoing process of the material incorporation, when the new parish was characterized by a certain dualism in functioning. The territorially uniform parish, which was under the process of incorporation, functioned then with the active use of buildings of the non-existent parish, which was formally incorporated. Therefore, the incorporation of the parish appears to us as the long lasting and multistage process. In the case of Słupie and Modliborzyce, it lasted from the mid-17th to the late 18th century, and the first signs of disorganization in the parish of Słupie can be observed at least at the end of the 16th century. The half of the 16th century marks the erection of the parish in Modliborzyce, then, a few years later, the liquidation of the independence of the parish of Słupie and its territorial incorporation into the parish of Modliborzyce. Nevertheless, transferring residential and economic functions lasted for nearly 200 years; the last parish buildings in Słupie were demolished at the end of the 19th century.
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    Inwentarz kościoła i plebanii w Kosowie w 1751 roku
    (Wydawnictwo KUL, 2016) Żurek, Waldemar Witold
    The inventory coming from the Diocesan Archive of Drohiczyn is the detailed records of the state of the church and presbytery drawn up by the dean Rev. Krzysztof Modzelewski on 19 January 1751. The inventory was drawn up due to the fact that the parish in Kosów was taken over by Rev. Benedykt Rumszewicz. The former Polish borderland parish is now located within the borders of Belarus.
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    Inwentarz realny średniowiecznych dokumentów pergaminowych i pieczęci z zespołu Monastica przechowywanych w Archiwum Akt Dawnych Diecezji Toruńskiej w Toruniu
    (Wydawnictwo KUL, 2016) Włodarski, Łukasz
    The following inventory presents parchment documents and medieval impressions of seals stored in the Historical Archive of the Diocese of Toruń. It only includes the archival materials stored in the aforementioned archive. Its task is primarily to fulfil the role of information and aid and to facilitate any archival research. The list published here contains seven parchment documents and five sigils, which are the most valuable part in the collection of this institution. Currently, they form part of the Monastica collection, Benedyktynki Toruń series, Diplomata subseries; initially, they constituted a fragment of the archival collection located at St. James the Apostle Parish in Toruń. The description of the individual archival units consist of the following elements: the number of regesta, the place and date of issuing a document, the regesta of a document in Polish, the current reference code, the physical description of a document, the actual condition of a document, previous editions and the description of seal impressions.
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    Kaplica Matki Bożej Uzdrowienia chorych w Galu na Wileńszczyźnie
    (Wydawnictwo KUL, 2016) Żurek, Waldemar Witold
    In the Vilnius region near Troki there is the tiny village of Gaj situated in the forest; it is part of the parish of Stare Troki in the Archdiocese of Vilnius. The village is inhabited by dozens of residents who are Polish. In this village there is a chapel of Our Lady Health of the Sick, which was built in the thirties of the last century thanks to the efforts of Włodzimierz Andrzejewski’s brother (a member of the Brothers Hospitallers of Saint John of God) and his family. It was consecrated in 1937. The chapel houses a copy of the image of Our Lady Health of the Sick from the Holy Cross Church of the Brothers Hospitallers in Vilnius. To this day, on the last Sunday in August, the faithful gather in the parish fair to give thanks to God, through the intercession of Our Lady, for everything they received from Him.
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    Likwidacja bractw religijnych w Lublinie w 2. połowie XIX wieku
    (Wydawnictwo KUL, 2016) Partyka, Wiesław
    The brotherhood movement was born in the Church in the 4th century. Brotherhoods were attached to churches and monasteries, and their aim was to strengthen the devotion among the faithful through the implementation of the devotional objectives as well as social and charitable activities. In Poland, religious brotherhoods emerged in the 13th century and evolved over the centuries. They flourished in the 17th and 18th centuries in most parishes. In the region of Lublin they appeared in the late 14th century. In Lublin in the 19th century, there were 14 religious brotherhoods. They included a great number of the city residents, taking care of strengthening their piety and morality. Patriotism and religiousness nurtured by the members of religious associations were often not approved of by the authorities of the partitioners, which often resorted to different kinds of repression, including the liquidation of many brotherhoods. In the years 1875-1876, as a result of the Government's order, two brotherhoods were liquidated: the Brotherhoods of the Heart of Jesus and the Holy Name of Mary, and also the association of the penitents attached to the Brotherhood of the Rosary. Despite this repression, the citizens of Lublin were strongly connected with the brotherhood movement, effectively opposing secularism and taking care of their identity as well as values such as love of God and their own country.
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    Matka Boska Szkaplerzna w ikonografii
    (Wydawnictwo KUL, 2016) Wasilewska, Jolanta
    One of the many representations of the Virgin Mary in the Carmelite art is Our Lady of the Scapular. It is a specific artistic image connected with the liturgy of the altar, which is also the centre around which the life of the brotherhood revolves. The cult of Our Lady of the Scapular, promoted by the Carmelites, is one of the oldest forms of Marian devotion. Over the centuries, it has achieved great popularity in all social circles. The images of Our Lady of the Scapular are represented in either Mary’s bust or her entire figure, sitting or standing, usually with the Child in her arms or on her lap, holding a sceptre in one hand, in the second a scapular or a scapular in both hands; sometimes Infant Jesus holds a scapular. Scapular images also alluded to the Immaculate Conception. If the attribute of the scapular was not painted originally, it was added later or two pieces of cloth were attached to the image (sculptures). When miraculous paintings were covered with a silver or gold dress, scapulars also appeared on a flap piece of metal. The accepted representations of Our Lady of the Scapular were used as ornaments for feretra and banners connected with brotherhoods’ celebrations. Similar images can be found in books, icons and sculptures devoted to the practice of the brotherhood of the scapular.
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    Nieznane wspomnienie o biskupie Adamie Prosperze Burzyńskim
    (Wydawnictwo KUL, 2016) Ziółek, Ewa M.
    The published source is Rev. Jan Chryzostom Dąbrowski’s memoirs about the Bishop of Sandomierz Adam Prosper Burzyński (1755-1830). It is a hitherto unknown and newly discovered manuscript in the collection of the Library of the Catholic University of Lublin (KUL). It presents an interesting person, a missionary in Egypt in his youth and from 1820 onwards the bishop and organizer of the Diocese of Sandomierz. It includes both Burzynski’s memoirs about missions in the Middle East, which were told to his seminarians by him, as well as a description of the life of the seminarians in the 1820s. The author, Rev. Dabrowski, was also an interesting person. His clerical career was interrupted by the January Uprising, as he was exiled to stay in Siberia for supporting it; and after his return to the country in 1870, the tsarist authorities did not allow him to perform any function in the diocese.
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    Nowoczesna organizacja biblioteki akademickiej na przykładzie Biblioteki Uniwersytetu Wileńskiego
    (Wydawnictwo KUL, 2016) Dąbrowska, Ewa
    The article presents the Library of Vilnius University, one of the oldest and most modern libraries in Europe. Its modernity is reflected in the types of services, the organization of the library space and work. The library’s policy is based on the philosophy associated with the mission of Vilnius University. It implies creating an attractive environment, supporting the search for information, study, research and cultural education. The main task of the Library is, therefore, to support and develop scientific communication. A large emphasis is placed on the services for the university environment, both for students and academic staff. Information technologies are used at a high level, and the use of digital materials now exceeds the use of traditional ones. The thing that draws attention is the organizational structure of the library based on tasks and services offered to users. The library is characterized by the rational use of staff and collections while meeting the needs of users to the maximum. It is focused on self-service: a large part of the collection is easily accessible, there is also a self-service store room of course books. The library houses space for individual and collective work, computer laboratories, seminar and conference rooms. While organizing the library space, the following important issues were taken into account: relaxation and easier interpersonal contacts; and therefore there are a number of zones of a quiet or loud rest. Part of the library is open 24 hours a day, 7 days a week. In addition, the library provides consulting services through subject specialists and departments which deal with scientific information and communication. The library has also developed a system of internal and external communication. The modernity of the library is reflected not so much in the use of the latest technology, but in modern management methods in all aspects of its operation.
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    O. Romuald Gustaw OFM – założyciel Ośrodka Archiwów Bibliotek i Muzeów Kościelnych
    (Wydawnictwo KUL, 2016) Hamryszczak, Artur Paweł
    Fr Romuald Gustaw OFM, a long-time Director of the Catholic University of Lublin (KUL) Library, inspired the creation of the Institute of Church Archives, Libraries and Museums. Due to his competence, at the request of Cardinal Stefan Wyszyński, he organized training courses for employees of church libraries. Then the decision was also made to establish an institute (attached to the KUL Library), which could deal with church libraries, and eventually archives and museums. In 1956, Fr R. Gustaw presented the project of creating such an institute to the Polish Episcopate. On 20 December 1956, the authorities of the Catholic University of Lublin, at his request, approved the creation of the Institute of Church Archives, Libraries and Museums as a department of the KUL Library. In 1958, after the institute had become an independent centre, Fr R. Gustaw was appointed as manager of the library section; and he held this function until his death. In 1957, he was the initiator of creating the journal of the institute "Archiwa Biblioteki i Muzea Kościelne". In the years 1961-1972, he was a member of the editorial board. The volume 23 of 1971 was dedicated to Fr R. Gustaw on the occasion of the 60th anniversary of his birth and 20 years of his work as the Director of the KUL Library.
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    Parafia i kościół w Zemborzycach w XVIII-XIX wieku
    (Wydawnictwo KUL, 2016) Hamryszczak, Artur Paweł; Mącik, Hubert
    The origins of the parish in Zemborzyce, which was probably created soon after the foundation of the village, dates back to the beginning of the 15th century. In 1748, the parish of Zemborzyce consisted of six villages: Zemborzyce, Krężnica (a branch), Trzeszkowice, Osmolice, Prawiedniki and Żabia Wola. It was inhabited by approximately 2,000 faithful. In the parish there was a hospital, which was located in an old building. The parish endowment included arable land, a garden, the right to fish on the River Bystrzyca, a brewery and a taberna with propination laws. In 1779, a new presbytery was built. The outbuildings included: a farm house, a granary, a stable, a cowshed, a barn, a shed for oxen, small stables and pigsties. At the church square there was also a building for an organist. In 1784, a new hospital was built. In 1849, the buildings at the church, apart from the presbytery, included: a servants' house, a curate’s house, a hospital, an inn and the following outbuildings: a stable, a coach house, a granary, a cowshed and a spacious barn. None of these buildings has survived until the present day. The wooden church of Zemborzyce was built in 1717, in place of the previous one. It was renovated several times. It was located to the east of the present church, at the former main road through the village, running over the River Bystrzyca. After constructing the brick church, which exists today, the old church was moved to Motycze near Lublin in 1918. The neo-Gothic brick church, which survived to the present day, was built in 1906-1907. It was designed by the architect of Radom, Augusta Załuski.
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    Próba reorganizacji siatki parafii rzymskokatolickich w Lublinie w latach 1864-1866
    (Wydawnictwo KUL, 2016) Rożek, Jakub
    The Church performs its task of leading people to salvation, among others, through organizing chaplaincy in parishes. It means that parishes are extremely important centres of each diocese and the community of the faithful. It was the same in Lublin in the 1960s. Due to the fact that there were only two parishes in the city, the pastoral work of diocesan priests was also supported by religious orders. However, the tsarist government, in November 1864, dissolved most of the monasteries in the Kingdom of Poland, which caused difficulties in providing appropriate pastoral care. Therefore, at the end of 1864, the then administrator of the Diocese of Lublin Rev. Kazimierz Sosnowski made an attempt to reorganize a parish life in Lublin in order to satisfy religious needs of the faithful and fill the gap left by the dissolved monasteries. The reorganization involved creating two new parishes in the churches which had belonged to the Capuchins and Bernardines before their dissolution and transferring a parish service from St Nicholas Church to St Agnes Church, which had been in the possession of the Augustinians before the dissolution. In order to conduct this project, Rev. Sosnowski started negotiations with the Government Commission of Internal Affairs and Clergy, which finally ended in 1866. This article details the various stages of these negotiations, their causes and effects.