The Biblical Annals, 2020, Tom 10 (67), Nr 2
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- ItemA Critical Edition and Philological Analysis of the Text of Isa 42:1–44:5 on the Basis of the Coptic Manuscript sa 52 (M 568) and Other Coptic Manuscripts Written in the Sahidic Dialect of Coptic and the Greek Text of the Septuagint(Wydawnictwo KUL, 2020) Bąk, Tomasz BartłomiejThis paper provides a critical edition and philological analysis of Isa 42:1–44:5, which were worked out on the basis of the Coptic manuscript sa 52.2 and other available manuscripts of the Sahidic dialect. The first part presents general information on the fragment of codex sa 52 (M 568) that includes the discussed text. The next part gives a list and brief characteristics of the other manuscripts containing at least some verses of Isa 42:1–44:5. The focal section of the paper is a presentation of the Sahidic text and its translation into English. The differences between the Sahidic text and the Septuagint, on which the Coptic translation is based, have been presented in tables. They include additions and omissions in the Coptic translation, lexical changes and semantic differences. Finally, the paper examines difficult philological questions observed in the Coptic text. Of special attention are the verses of Isa 42:1–44:5, which occur only in manuscript sa 52.2, and so far have not been published.
- ItemProblematyka żydowska w Biblii księdza Jakuba Wujka z 1599 roku Studium źródeł(Wydawnictwo KUL, 2020) Pietkiewicz, RajmundThe author, on the basis of the study of the commentaries and prefaces to Wujek’s Bible of 1599, depicts the image of the Jews, their language and their customs as it was presented by Jakub Wujek and his contemporaneous fellow Jesuits. The author refers to the sources of the information contained in Wujek’s Bible, evaluates it in the context of the religious situation in the Renaissance Polish-Lithuanian Commonwealth and attempts at establishing the realm and power of the influence it had on readers.
- ItemPeter Altmann, Banned Birds. The Birds of Leviticus 11 and Deuteronomy 14 (Archaeology and Bible 1; Tübingen: Mohr Siebeck 2019)(Wydawnictwo KUL, 2020) Targoński, Mateusz JanBook Review: Peter Altmann, Banned Birds. The Birds of Leviticus 11 and Deuteronomy 14 (Archaeology and Bible 1; Tübingen: Mohr Siebeck 2019)
- ItemMichael Riffaterre’s ‘Interpretant’ Reinterpreted An Approach for the Hypertextual Reading of Wisdom and Romans(Wydawnictwo KUL, 2020) Krawczyk, Mateusz AndrzejBible exegesis is dealing at times with the accusation of superficial implementation of methods from various fields of science and of disrespect for the theological character of the Bible in hermeneutical and methodological presuppositions. This accusation can be directed also towards the many uses of intertextuality in biblical scholarship. The article challenges this situation and proposes what has been called a ‘theological model of intertextual interpretation’ – an approach based on literary theory of the ‘interpretant’ as understood by Michaele Riffaterre – that tends to respect more fully the theological character of the biblical text. After a detailed description of the approach and its methodological elements, the second part of the article deals with an example of the application of thereof – an intertextual exegesis of Rom 2:7 and Wis 2:23; Wis 6:18.19.
- ItemChristoph Berner - Manuel Schäfer – Martin Schott – Sarah Shulz – Martina Weingärtner (eds.), Clothing and Nudity in the Hebrew Bible (T&T Clark: London – New York – Oxford 2019)(Wydawnictwo KUL, 2020) Rambiert-Kwaśniewska, AnnaBook Review: Christoph Berner - Manuel Schäfer – Martin Schott – Sarah Shulz – Martina Weingärtner (eds.), Clothing and Nudity in the Hebrew Bible (T&T Clarc: London – New York – Oxford 2019)
- ItemSalmo 116 - preghiera di un malato?(Wydawnictwo KUL, 2020) Bazyliński, StanisławQuesto articolo tratta del presunto avvenimento che diede origine al Salmo 116 e suggerisce che una malattia seria dell’orante ne rappresenti la griglia interpretativa più adeguata. Questa ipotesi è sviluppata in tre tappe. In primo luogo, viene affrontata sia l’analisi del problematico versetto 3 sia altre espressioni. Questa analisi chiarisce che non ci sono ostacoli contro la suddetta ipotesi. Conclusa questa tappa si passa a considerare l’intero Salmo 116 per collocarne gli elementi problematici in un contesto più ampio e illuminare quei dettagli tralasciati in favore delle interpretazioni che privilegiavano quella della malattia. Infine, il vocabolario e i motivi letterari del Salmo vengono comparati ad altri testi anticotestamentari che trattano della malattia, per corroborare la validità delle proposte qui presentate.
- ItemE se Osea non fosse esistito davvero…? Il neostoricismo negli studi biblici contemporanei – prospettive e inquietudini(Wydawnictwo KUL, 2020) Zawadzki, ArnoldL’articolo presenta un’approfondita revisione del libro di James M. Bos Reconsidering the Date and the Provenance of the Book of Hosea. The Case for the Persian-Period Yehud, sullo sfondo del problema del neostoricismo negli studi biblici. Dopo aver tracciato una breve panoramica sul fenomeno del neostoricismo in generale (la sua genesi e il suo successivo sviluppo nel corso degli anni), viene discusso l’approccio di Bos in base al confronto con tali premesse ideologico-filosofiche. A tal proposito viene presentata in modo dettagliato l’intera struttura del libro di Bos, assieme alla valutazione critica dell’argomentazione da lui addotta. L’autore dell’articolo ritiene che l’approccio neostoricista alla Bibbia sia del tutto soggettivo e sbagliato, in quanto assolutizza un principio filosofico e non lascia spazio per caso, dubbio o fede.
- ItemBlood Revenge in Light of the Imago Dei in Genesis 9:6. Its Semantics and Pragmatics(Wydawnictwo KUL, 2020) Jančovič, JozefIn recent years, some scholars have claimed that God’s creation of humanity in the divine image (Gen 1:26-28) presents both a royal-functional reading and also the model of nonviolence that counters recurrent violence throughout the Hebrew Bible. This nonviolent reading of humanity created in God’s image disregards the mention of this concept at the end of the Flood Narrative in Gen 9:6. This article firstly takes into consideration the proximate context and semantics of the sentence in Gen 9:6 expressed through its structural, linguistic and syntactic aspects. Moreover, the pragmatics of this saying will be analyzed through the investigative criteria of discursive analysis to better identify how semantic meaning and other contextual features underpin what is communicated by this challenging utterance.